Jesus Loved Him: A Sermon for Proper 23, Year B

What questions are burning in your heart today? Is there something pressing on your soul? Are you wondering where your next meal is coming from or whether you’ll have enough money to make it till the end of the month? Are you facing a significant transition in life, wondering what to do next as you’re thinking about changing employment, or graduation, or moving into living space that is better adapted to your lifestyle and physical health? Or are other questions nudging their way to your consciousness? Questions like whether God exists, or whether there’s any meaning at all to life?

Our readings today are full of weighty questions. There’s the Psalm, which begins with an expression of utter despair: “My God, my God, why have you forsaken me?” By the way, these are the words Jesus spoke from the cross according to Mark and Matthew, the question Jesus asked as he was dying.

There’s Job’s question, not so much expressed in today’s reading as implied, “Why I am I suffering?” There’s the young man’s question in the gospel, “Good Teacher, what must I do to inherit eternal life?” There’s the disciples’ question after hearing Jesus’ hard words about wealth, “Then who can be saved?”

Any of these scriptural questions—the Psalmist’s, Job’s, the rich young man’s, even the disciples’—are questions we might have asked at some point in our lives. Some of us may be asking one or more of these questions right now.

 

The story of the young man, on the surface, is fairly simple. He comes to Jesus, asks him what he must do to inherit eternal life. Jesus replies with a simple answer—keep the commandments. The man replies that he’s kept the commandments all of his life. It would seem that Jesus’ reply at this point is to ratchet things up, give the man another commandment that he must follow on top of all the others.

We’re probably inclined to interpret what the young man says critically—he’s hypocritical or lying if he claims he has kept all of the commandments—but note that Jesus doesn’t respond that way. Mark adds one of his intriguing details when he says that Jesus loved him. It is from that love that Jesus responds, “Go sell all that you have, give it to the poor, and come, follow me.” So rather than judging the young man for his inability to do what Jesus asked, we might look on him in this story as Jesus does, with love.

If we do that, we might begin to see things differently. First of all, the story itself. Mark tells us that Jesus is on the way—that is to say, he is traveling. But he is not wandering aimlessly; he is on the way to Jerusalem and the cross. And as we have seen over the last several weeks, along the way, Jesus has been instructing his disciples on what it means to follow him—that discipleship means accompanying Jesus to the cross, and perhaps facing crucifixion themselves.

The second thing to note is that Mark describes the encounter between the young man and Jesus in terms almost identical to the way he tells healing stories earlier in the gospel. Repeatedly, people come to Jesus, kneel before him, and ask for his healing power. So too this young man. He doesn’t have a physical illness, but it may be that his question about inheriting eternal life is an expression of a longing for deeper meaning in life. Perhaps he senses that there’s more than obedience to commandments and hopes that Jesus will quench his thirst.

Perhaps that’s why Mark tells us that Jesus loves him, that Jesus senses the man’s dissatisfaction and dis-ease, and wants to offer him wholeness and healing. And what is Jesus’ answer? “Sell all that you have and give it to the poor, and come, follow me.” And now, Mark gives us another bit of information that dramatically changes the story. It’s at this point that we learn that the young man is wealthy, he has many possessions. And so, instead of following Jesus, the man turns away in shock and grief.

There’s something else in this story that intrigues me. I already mentioned the young man’s question, “What must I do to inherit eternal life?” And I said that it’s a question many of us, perhaps all of us ask. But I wonder. Think about how it’s phrased and whether Mark is telegraphing something important about following Jesus. Think about that word, “inherit.” In the ancient world, if not today, inheritance almost always was a family thing—parents’ passing their possessions on to their children after death. Inheritance implies family; it implies privilege.

When Jesus talks about discipleship and following him in the gospel of Mark, he stresses that it means giving up everything, including family ties. And here, Peter says, “we have left everything to follow you.” Jesus follows that up with a saying about the reward for giving up everything, including family, to follow him.

Seen in this light, the man’s question is phrased incorrectly. What Jesus is proclaiming is a new community based not on ties of family or economic status. It may be that when Jesus tells the young man to distribute his possessions among the poor, he is instructing him to break away from his old relationships of privilege and family and enter into this new community that Jesus is calling together. It’s interesting that Jesus uses the same words, “Follow me,” to the young man that he used when calling the disciples. But in this instance, he has added another stipulation, “Go, sell all that you have and give to the poor.” It’s as if he knows, to pick up on the idea that this story is in the form of a healing story, that for the young man to follow him, to be whole spiritually, he needs to abandon his wealth.

But what does this all have to do with us? It’s a story that may fill us with guilt because we think about our relative wealth in the face of the world’s and this city’s poor. It may fill us with guilt because of our comfort and enjoyment of life in the face of the world’s need. We may think that this is one of those places where what Jesus has to say has no relevance for our lives.

But I don’t think that’s the case. All of us struggle with money. Some of us struggle with the lack of money, with worries about the future, about making it till the end of the pay period. Some of us have different struggles, as we wonder whether how our financial lives connect with our spiritual lives. Did you know that Jesus had more to say about money and wealth than about any other topic?

It’s not something we like to talk about at church, especially in this time of the year as we are beginning our annual stewardship campaign. But we need to talk about it and think about it, as a congregation and as individual Christians. Jesus calls us to follow him. He wants our whole allegiance, body and soul. Following him totally means living all of our existence in light of him and that call. It means seeing our wealth, our financial choices, in light of that call. As we do that, we know that Jesus loves us as he loved the rich young man.

 

A Homily for the Feast of St. Francis, 2015

 

Today is the Feast of St. Francis, marking the saint’s death 789 years ago. St. Francis is among the most beloved and most familiar of all the saints of western Christianity. He remains as popular today as he was in his lifetime. His love of animals and of God’s creation have made him an icon of the environmental movement. His joy, playfulness, and child-like faith offer an alternative to a Christianity that often seems to take itself too seriously. Continue reading

A Hymn for the Feast of the Transfiguration and Hiroshima Day

Today is August 6. In the liturgical calendar, we celebrate the Feast of the Transfiguration, remembering when Jesus appeared with Moses and Elijah (Mk. 9:2-8). Today is also the 70th anniversary of Hiroshima. It’s a horrific confluence of commemorations as the gospels’ description of the event: Jesus’ face transfigured, his clothes dazzling white, and at the end, a cloud descending upon them, eerily mirrored by the power and devastation of the atomic blast. Here’s a hymn for the day, from Aelred-Seton Shanley, posted at Company of Voices:

  

An honest and humble atheist: Mark Vernon reviews John Gray’s “The Soul of a Marionette

Church authorities confuse God’s mission in the world with a plan for their church designed to halt numerical decline. Or they feel that Christianity requires them to seek global solutions to intractable issues such as immigration or poverty. The Christian task is at once much simpler and more demanding: it is to show compassion to those who are cursed by political, social and religious systems. That’s harder than nurturing fantasies such problems can be solved – the whole of history shows they can’t – because it leads in one direction: to the cross.

Read it all: 

How #Ferguson changed me

Jamelle Bouie has a piece on Slate in which he reflects on the year since Michael Brown’s death and how it has changed America.

As I read it, I began thinking about how I had been changed by Ferguson. I think it was this photo (shot by Whitney Curtis of the New York Times) that did it:

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That photo captures a key dynamic in contemporary America: a militarized police force that apparently regards African-Americans as the enemy to be subjugated by means of any force necessary. It’s a photo of White Supremacy and racism exposed for what it is. It’s a photo of our America, an image I can’t get out of my mind because it reveals all of our hypocrisy as well as the evil at the heart of American culture and history.

I went back through my blog to look at how I’ve addressed racism over the years. It’s quite telling. Before the release of the Race to Equity report that detailed the horrific racial disparities in Madison and Dane County, there’s a smattering of references to racism on my blog. Since Ferguson, it’s probably the dominant topic. I’ve preached about it, written about, participated in demonstrations. I’ve read more about racism in the last year than I had in the decades since taking a course on African-American history in college. Racism and America’s culture of violence will be a major focus of our programming at Grace in the coming year.

Boo goes through the litany of deaths and protests and at the end of his recitation, he points out how politicians, mainstream media, and corporations have been forced to address issues of racism. At the end of it all, he writes:

If Ferguson was an earthquake—a tectonic shift in our arguments over race and racism—then a year later, we’re not just feeling the aftershocks. We’re preparing for the next blow.

Bouie did not mention how Ferguson and #BlackLivesMatter have changed American Christianity and I’m looking forward to reading similar retrospectives from theologians and religious commentators.

 

 

David Remnick on the last ten days and Obama

“I have strengths and I have weaknesses, like every President, like every person,” Obama told me. “I do think one of my strengths is temperament. I am comfortable with complexity, and I think I’m pretty good at keeping my moral compass while recognizing that I am a product of original sin. And every morning and every night I’m taking measure of my actions against the options and possibilities available to me, understanding that there are going to be mistakes that I make and my team makes and that America makes; understanding that there are going to be limits to the good we can do and the bad that we can prevent, and that there’s going to be tragedy out there and, by occupying this office, I am part of that tragedy occasionally, but that, if I am doing my very best and basing my decisions on the core values and ideals that I was brought up with and that I think are pretty consistent with those of most Americans, that, at the end of the day, things will be better rather than worse.”

Read it all here

  

Bishop Michael Curry elected Presiding Bishop

This is wonderful news indeed.

I had the great joy to hear Bishop Curry preach several years ago. He is a spell-binding preacher who communicates with joy and passion his love of Jesus Christ. That he is African-American, elected this week, is spine-tingling and significant. He has the gifts to help us share the Good News of Jesus Christ in our world and to help us confront racism and inequality in our church as well as our society

The full article from Episcopal News Service is here.

Andrew Sullivan on the Supreme Court decision

We are not disordered or sick or defective or evil – at least no more than our fellow humans in this vale of tears. We are born into family; we love; we marry; we take care of our children; we die. No civil institution is related to these deep human experiences more than civil marriage and the exclusion of gay people from this institution was a statement of our core inferiority not just as citizens but as human beings. It took courage to embrace this fact the way the Supreme Court did today.

It’s all here

Has the backlash begun? Is there a connection between the flag and recent church burnings?

The speed with which Southern political and economic elites have rushed to abandon the confederate flying on or near public buildings has shocked many of us who are familiar with the ways those same elites have pandered to white fear and racism over the decades. As welcome as the removal of the flag is, it is only another step on the long road to rooting out racism throughout the US. And I think that one reason it is so popular right now is that it’s a way for Northerners to once again feel their smug superiority over the South.  I’m only somewhat surprised that legislatures and city councils in northern states haven’t passed resolutions demanding its removal in the South.

At the same time, we can expect a powerful backlash, and not just from the conservative media machine (although with today’s ruling on the ACA, their attention and outrage may change its focus). But that’s not where the real backlash is taking place. I suspect that in diners, bars, and on talk radio throughout rural America, white Americans are voicing their anger and outrage as confederate flags come down. No doubt, some of that outrage will be acted out.

Is it just coincidence that a church fire in Charlotte, NC this week was labeled arson, and that a church fire in Macon, GA is suspected arson, all other causes having been ruled out?

Episcopal Church General Convention: The Surreal and the Real

Something about this tweet captures my ambivalent feelings about the work of the Episcopal Church General Convention.

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Perhaps the Episcopal Church has made statements against the death penalty since 1956, but in those 59 years, how many Episcopalian judges, governors, legislators, prosecutors, and jurors have colluded in death penalty sentences?

(Episcopal Church General Convention: The Surreal and the Real may become a regular feature of this blog over the next week).