Corrie and I lived on top of a mountain in the middle of nowhere for five years. Actually, it was in middle Tennessee, and it wasn’t technically a mountain but the Cumberland Plateau but it was usually referred to as the mountain, and it had sacred significance for many as it was the home of Sewanee, the University of the South, a university affiliated with the Episcopal Church with one of the church’s theological seminaries. The Cumberland Plateau rises high above the countryside of middle Tennessee and when you are one of the bluffs on a clear day, there are spectacular views of the valley below. Having grown up on the flat land of Northwestern Ohio, I couldn’t get enough of those vistas. Continue reading
In a few minutes, after the prayers of the people, the confession of sin and absolution, we will share the peace of the Lord with each other. For many of us, that is a moment of fellowship time, to greet our friends and neighbors in the pews near us, to introduce ourselves to newcomers, to engage in a moment of conversation. But I wonder how many of you know what is really supposed to be going on in that moment, what in fact is taking place liturgically. Continue reading
Today is the Feast of the Presentation of our Lord Jesus Christ in the Temple. It’s a major feast in our calendar but one we observe at Grace only when it falls on a Sunday. It commemorates the events recorded by Luke in today’s gospel reading. Jesus’ parents Mary and Joseph brought him to the temple forty days after his birth to conform to Jewish ritual obligations—the presentation of the first-born to God; and the purification of a woman after giving birth. Continue reading
Today is the first Sunday of Christmas. You know that there are 12 days of Christmas, and that those twelve days begin, not end, on Christmas Day. Christmas continues right up to the Feast of the Epiphany—although in many places, Christmas decorations remain in the church until February 2, which is Candlemas, or also the Feast of the Presentation in the Temple. Continue reading
As I grow older, it becomes increasingly difficult for me to make keep up with all the changes in popular culture.
That sentence could be the lede for an almost infinite number of examples..
In this case though, I’m thinking of the Hallmark Channel, of which I was only vaguely aware. I learned this fall that from approximately Halloween to New Year’s Day, there’s an endless stream of Christmas movies; and that on Friday nights throughout the year, Hallmark shows holiday-themed movies. Apparently other channels have followed suit. With good reason. Apparently Hallmark’s programming is so successful that for the fourth quarter last year, it was the most popular channel among women aged 19-54.
other channels have followed suit. Apparently, this programming is so successful that Hallmark wins the ratings war for the final quarter of the year with the key demographic of women 19-54. Continue reading
I follow an Italian social media account called Tesori Abbandonati—(Abandoned Treasures). It posts photos of abandoned buildings, mostly churches, palaces, and the like from across Italy. There are similar projects in the US—for example a few years ago, photos of abandoned churches and theatres in Detroit were making the rounds.
Seeing such photos bring up all sorts of emotions. In the case of Italy, when many of the buildings are centuries old, I’m inclined to marvel at the passing of time, the fact that a church or palace from the seventeenth century lacks the architectural or historical significance that would warrant its preservation. In the case of cities like Detroit, different emotions come to the fore—sadness about the decline of a once-great American city, the loss of manufacturing, the racial inequalities that contributed and continue to contribute to the economic despair in many urban centers. Continue reading
A Pharisee and a tax collector went up to the temple to pray. So begins the little parable that we hear today in the gospel reading. The temple was the center of Palestinian Jewish life in the first century. It was where necessary sacrifices were made; it was where pilgrims came from all over the Roman Empire to celebrate the great festivals of the Jewish year. It was also the nexus between Roman imperial power and the institutions of Judaism, especially the priestly caste. Continue reading