Some resources for the Daily Office, Bible Study, and the Daily Examen

I led an adult forum at Grace last Sunday during which I offered brief introductions to the Daily Office and the Daily Examen from the Ignatian tradition. I’ve collected some of those resources here, as well as links to the Bible and the lectionary.

The Book of Common Prayer online: https://www.bcponline.org 

The Daily Office (Morning and Evening Prayer, Daily Devotions)

Morning Prayer Rite I BCP 37

Morning Prayer Rite II BCP 75

Evening Prayer Rite I BCP 61

Evening Prayer Rite II BCP 115

Compline BCP 127

Daily Devotions for Families BCP 136

Daily Office online:

http://www.missionstclare.com/english/index.html

This site includes the psalms, readings, and canticles for each office, so you don’t need to look through the lectionary, or have a bible. Daily office app available on itunes or android.

The Daily Office podcast: https://itunes.apple.com/us/podcast/audio-daily-office-the-trinity-mission/id604914110?mt=2

The Bible

For many years, I have used this site: http://bible.oremus.org. It offers a number of different versions, but defaults to the New Revised Standard Version (with British spelling), which is the version we use in worship.

The Lectionary.

If you want to know the readings for Sunday in advance, they are all available at The Lectionary Page: http://www.lectionarypage.net

A great resource for exploring each week’s Sunday readings is Textweek.com.

The Daily Examen

An alternative to the Daily Office is the daily examen. From the Jesuit tradition, meant to offer you an opportunity at the end of the day to look back over your day for signs of God’s presence and grace.

A brief overview:

  1. Become aware of God’s presence.
    2.Review the day with gratitude.
    3. Pay attention to your emotions.
    4. Choose one feature of the day and pray from it.
    5. Look toward tomorrow.

From Ashes to Glory (the daily examen for Lent):

https://www.ignatianspirituality.com/ignatian-prayer/the-examen/from-ashes-to-glory

Jesus, Elijah, and the Hebrew Prophetic Tradition. A sermon for Proper 4, Year C

As we enter this long stretch of Ordinary Time that extends right up to the Sunday before Thanksgiving, I think it would be helpful to give offer you an overview of where our lectionary readings will take us over the next several months. We are in Year C of the lectionary cycle, so we are focusing this year on the Gospel of Luke. And today, we finally return to that gospel—we haven’t read from it since Holy Week and Easter, when we read the whole of the story of Jesus’ last days, his arrest, trial and crucifixion, on Palm Sunday, and read the story of his resurrection at Easter. Our readings since then have come from the Gospel of John. Continue reading

Lectionary Reflections: The Season after Pentecost, Year A

This week’s readings are here.

I’m surprised this year by the abrupt changes in the lectionary in this season after Pentecost. As we move into Ordinary Time, there are almost no sign posts or markers to help us orient ourselves to the Sunday readings. The Gospel plops us back into the middle of Matthew, which apart from its appearance on Trinity Sunday (28:16-20), we’ve not encountered since Holy Week and Easter. And even that was something of an intrusion into our long sojourn with the Gospel of John (from the Second Sunday of Lent through all of the Sundays of Easter). The gospel reading includes sayings about discipleship that are quite challenging but consistent with Matthew’ overall depiction of Jesus.

Almost as disorienting is the reading from Genesis (we’ll be following Track I or the “semi-continuous” readings from Hebrew scripture). But again, we’re plopped into the middle of a much longer narrative arc. We hear the difficult and distressing story of Abraham casting Hagar and Ishmael out into the wilderness. This comes long after God’s call of Abraham in Genesis 12; long after the promise that Abraham and Sarah would give birth to a mighty nation; after Abraham’s two attempts to take matters into his own hand (first by naming Eliezer as his heir, then by impregnating his slave Hagar). The story of Abraham is a story of call and response, of the covenant God made with Abraham, a story of Abraham’s faith and God’s faithfulness, and a story of promises deferred. Abraham’s story ends with the only land he possesses the burial plot he purchased for Sarah, and his only offspring a son Isaac.

Even the lesson from Romans comes as a surprise with no back story. I’ll be writing about that separately in the next couple of days as part of my summer’s exploration of Paul’s letter to the Romans