Remember “Blessed are the cheesemakers”?

A column on Monty Python’s Life of Brian and the blasphemy law in England.

Here, Life of Brian remains as subversive as ever. If not an overt attack on Christianity, the film is devastating in its satire of religious behaviour. Blasphemy is parodied in the famous stoning scene. Just as pointed, in its own way, is the depiction of a would-be disciple who thinks that Brian will heal his wife’s headache because “her brother-in-law is the ex-mayor of Gath”. The scene in which Brian flees from a crowd of would-be worshippers manages to encapsulate the whole history of religion in around three minutes.

More links on Islam and Islamophobia

The cousin of the Ft. Hood shooter has started an anti-terrorism foundation.

Andrew Sullivan points to this chart from a Brookings Institution study of American values after 9-11:

What it means: If a Christian (say Anders Breivik) commits an act of terrorism, only 13% of Christian Americans identify him as Christian. If a Muslim commits an act of terrorism, 44% of Muslims identify him or her as Muslim. In other words, Americans operate with a double-standard, refusing to accept that Christians can do despicable things (“they’re not really Christian”). But of course our faith proclaims that we are all sinners in need of forgiveness.

Patheos identifies the top ten (+1) Islamophobes.

On the other hand, Eric Trager reports on the high percentage of Arabs who don’t believe Al-Qaeda or Arabs perpetrated the 9-11 attacks.

My heart is swimming in blood

Corrie and I made our first visit to the Token Creek Chamber Music Festival yesterday afternoon. What a delight! It’s a lovely setting; we were surprised to find the festival barn air-conditioned and we enjoyed the free wine and nibbles at intermission. But the music was the reason we went and we were wowed.

The Harbisons, along with some local musicians joined members of Emmanuel Bach Musicians from Boston for an all Bach concert. The main piece was the cantata “Mein Herze schwimmt im Blut” BWV #199. The text and translation is here.

The key passages are these:

6. Chorale S
Ich, dein betrübtes Kind,
Werf alle meine Sünd,
So viel ihr in mir stecken
Und mich so heftig schrecken,
In deine tiefen Wunden,
Da ich stets Heil gefunden.
(“Wo soll ich fliehen hin,” verse 3)
6. Chorale S
I, Your troubled child,
cast all my sins,
as many as hide within me
and frighten me so greatly,
into Your deep wounds,
where I have always found salvation.
7. Rezitativ S
Ich lege mich in diese Wunden
Als in den rechten Felsenstein;
Die sollen meine Ruhstatt sein.
In diese will ich mich im Glauben schwingen
Und drauf vergnügt und fröhlich singen:
7. Recitative S
I lay myself on these wounds
as though upon a true rock;
they shall be my resting place.
Upon them will I soar in faith
and therefore contented and happily sing:
8. Arie S
Wie freudig ist mein Herz,
Da Gott versöhnet ist
Und mir auf Reu und Leid
Nicht mehr die Seligkeit
Noch auch sein Herz verschließt.
8. Aria S
How joyful is my heart,
for God is appeased
and for my regret and sorrow
no longer from bliss
nor from His heart excludes me.

The chorale is the 3rd verse of a hymn by Johannes Hermann and it clearly provides the anchor point for the whole cantata.

The language of “throwing all of one’s sins in the deep wounds” of Jesus Christ seems stranger coming in a seventeenth-century Lutheran hymn than it would from an eighteenth-century cantata influenced by Pietism. But the imagery harkens back much further to late-Medieval piety that had as a devotional focus the wounds of Jesus Christ, especially the side wound. The translation copied above seems incorrect in the recitative, which translates the German preposition “in” as “on.” John Harbison’s notes on the piece are here. Here, as so often, Bach is able to transform a text that is rather over the top religiously into something sublime.

In any case, it was a lovely performance by soprano Kendra Colton.

I’m looking forward to next year’s series.

 

The macho Jesus

According to artist Stephen Sawyer:

“I scarcely think Jesus could have overturned the tables of the money-lenders and driven them from the temple if he was a wimp. The model I use for my paintings is a surfer guy who’s built like a brick shithouse.”

A couple of his masterpieces:

Read more here.

Apparently it’s a trend. There are books like No More Christian Nice Guy and The Church Impotent: The Feminization of Christianity.

H/t Andrew Sullivan

 

Love is the fulfilling of the law: A Sermon for Proper 18, Year A

September 4, 2011

I’ve been thinking a lot these past few weeks about 9-11. With the tenth anniversary of the attacks on the Pentagon and World Trade Center coming up, there are stories and retrospectives all over the web about those events, and about how our world has changed over the last ten years. There’s another commemoration that comes before next Sunday, and that is our observance tomorrow of Labor Day. I’ve not noticed, except among progressives here in Madison, much reflection on that holiday in light of the protests here and elsewhere over the challenges to workers’ rights. Continue reading

Spiritual, not religious–another view

Amy Thompson Sevimli‘s perspective on the piece by Lillian Daniel:

What I have found, however, is that the phrase is almost always a gateway into a deeper conversation about their spirituality (even if it is about sunsets). It is an opportunity for them to talk about their faith and their experience of the church — which, by the way, has usually been negative.

And this:

Instead of fully engaging those outside our churches, we sit back and wonder why the mass of spiritual but not religious people don’t walk through our doors. But honestly, why would someone who can read our condescending views of their sense of spirituality want to come to church at all?

My earlier take, here.

Allah: A Christian Response

An interview with Miroslav Volf, author of Allah: A Christian Response.

My sense, though, is that today’s exclusions stems from fear and from the need to generate enemies so that we can justify our own need for violence. Clearly, concern about “creeping sharia” in the United States is absurd; chances that sharia will be implemented in the United States are only slightly better than that Martians will invade. And yet people are really exercised by the perceived threat of Muslims “taking over America.” A few exceptions notwithstanding, there is no real enemy to speak of, but people create the enemy. Why? Because they harbor enmity and are plagued by fear and resentment. This is a deeply unchristian stance. We are supposed to love enemies and, if possible, make friends of them; we are not supposed to manufacture enemies so we can have targets for our fears and resentments.

For confirmation of much that Volf says, one only need read the comment thread.

Still more on Dominionism and the Religious Right in 2011

A thoughtful conversation between Sarah Posner and Anthea Butler concerning the various movements that influence politicians like Rick Perry. Both caution against careless dismissal or over-exaggerating.

Frank Schaeffer on Michele Bachmann’s “anti-feminism.

Greg Metzger offers a roadmap to the media discussion of the religious right in recent weeks here and here.