Scandal and Glory: A Sermon for Good Friday, 2019

We have heard again the dramatic, heart-breaking story of Jesus’ arrest, trial, and execution as recorded in the Gospel of John. For those of us who know it well, it is a story that grips us with gut-wrenching power. It also may repel us because of the ways it has been interpreted, the ways we’ve internalized the story and meaning of the crucifixion, and in John’s case the unrelenting, offensive anti-Judaism that jumps out at us. Continue reading

W. H. Auden imagining himself in Jerusalem on the first Good Friday

“Just as we were all, potentially, in Adam when he fell, so we were all, potentially, in Jerusalem on that first Good Friday before there was an Easter, a Pentecost, a Christian, or a Church. It seems to me worth while asking ourselves who we should have been and what we should have been doing. None of us, I’m certain, will imagine himself as one of the Disciples, cowering in an agony of spiritual despair and physical terror. Very few of us are big wheels enough to see ourselves as Pilate, or good churchmen enough to see ourselves as a member of the Sanhedrin. In my most optimistic mood I see myself as a Hellenized Jew from Alexandria visiting an intellectual friend. We are walking along, engaged in philosophical argument. Our path takes us past the base of Golgotha. Looking up, we see an all-too-familiar sight — three crosses surrounded by a jeering crowd. Frowning with prim distaste, I say, “It’s disgusting the way the mob enjoy such things. Why can’t the authorities execute criminals humanely and in private by giving them hemlock to drink, as they did with Socrates?” Then, averting my eyes from the disagreeable spectacle, I resume our fascinating discussion about the nature of the True, the Good, and the Beautiful.” W. H. Auden, in A Certain World: A Commonplace Book

Source: Alan Jacobs