Batter my heart, three-person’d God

Roz Caveney is blogging about John Donne at The Guardian’s Comment is Free

Part 1

In Part 2 she comments on “Batter my heart, three-person’d God:

Batter my heart, three-person’d God, for you

As yet but knock, breathe, shine, and seek to mend;

That I may rise and stand, o’erthrow me, and bend

Your force to break, blow, burn, and make me new.

I, like an usurp’d town to another due,

Labour to admit you, but oh, to no end;

Reason, your viceroy in me, me should defend,

But is captiv’d, and proves weak or untrue.

Yet dearly I love you, and would be lov’d fain,

But am betroth’d unto your enemy;

Divorce me, untie or break that knot again,

Take me to you, imprison me, for I,

Except you enthrall me, never shall be free,

Nor ever chaste, except you ravish me.

Of course, she tries to find some meaning in Donne “beyond” religious belief (wherever that might be):

That the struggle to determine what we think so often takes place in liminal states, and in paradox and oxymoron. Donne will play games with broken structure, to make a serious point; he will pile up metaphors to talk to us of how faith, how conversion to faith or some other conviction, is a breaking, is like moving into a new state where everything is up for grabs.

Whatever she thinks about the poem, it’s appropriate reading as we prepare for Trinity Sunday.

Gen-Xers less religious

and less Republican.

A new study offers insight into cultural change taking place in our society. We tend to focus on Baby Boomers and on millennials, but change of great significance is occurring among other generational cohorts.

A new study reveals that Gen-Xers (those born between 1965 and 1972) identify themselves as less Christian than they did when they were in college (75% identify as Christian today, 85% did in 1990).

Behind the numbers, 700,000 fewer Catholics among this age group than in 1990, from 33% to 26%, and a growth in those who self-identify as non-religious (up from 11% to 16%).

It’s hard to know what to make of this data, but it does challenge one standard assumption about religious behavior: that there’s a predictable fall-off during college and young adulthood, with a return to the church when older.

 

Anglicanism for Millennials–Update

A couple of days ago, I posted a query on this blog and to facebook asking about resources designed specifically to introduce Anglicanism and the Episcopal Church to young adults.

I expressed my own frustration with reaching for books that were written twenty or thirty years ago. While volumes like Holmes What is Anglicanism and Sykes and Booty, A Study of Anglicanism are valuable, and I’ve offered them to inquirers, I was hoping to hear about books written in the last few years that reflected the current transformation in culture and religion. Unfortunately, most of the recommendations I received were for classics–C. S. Lewis, Evelyn Underhill, et al, that are wonderful books, accessible, transformational, but I wonder whether they speak to a post-Christian, or “spiritual but not religious” seeker.

The best recommendation came from Susan Brown Snook, who offered Chris Yaw’s Jesus was an Episcopalian (And You Can Be One Too)I’ve ordered multiple copies to give out.

A couple of other recommendations also seem promising, including Full Homely Divinity, which although focused on England and although focused on rural parishes has a great deal of useful info for newcomers and seekers. The blog roll of ratherfondoftheepiscopalchurch.blogspot.com also includes a lot of useful perspectives on Anglicanism and the Episcopal Church.

And then there’s Fr. Matthew presents which I should have thought of immediately.

Any others?