Church attendance linked to educational level

The news reports last week about a study that found better-educated Americans attending church more regularly than less-educated (and presumably less-affluent people) led to conclusions that instead of reducing religious commitment, higher education enhanced it. That’s the wrong way to read the data.

In the first place, religious involvement is decreasing across the board; it seems to be decreasingly less among the better-educated. There may be all sorts of reasons for this, most notably the increased prevalence of divorce and single-parent families among working and lower-middle class Americans. Family-friendly churches want their families to be traditional–husband, wife, and two children.

Second, there is the problem of how the research was done. It’s not clear from the piece to which I linked above, but I assume questions about attendance at religious services were asked to survey participants. In other words, people were self-reporting their activity. These sorts of studies are notoriously unreliable. The difference between the answers given by different socioeconomic groups might be due, not to actual differences in behavior, but in different attitudes toward what they think they “ought” to be doing. That is to say, it may be the case that better-educated, more affluent Americans still feel pressure to be involved in religious institutions, something other groups no longer sense.

Natural Disasters–Divine Judgment

After the earthquake and then Hurricane Irene, many (including several facebook friends) wondered whether plagues of locusts or frogs were next.

Never fear, writes Stephen Prothero. We Americans rely on science, not the Book of Revelation, for our interpretation of natural disaster:

When it comes to earthquakes and hurricanes, however, our authorities are geologists and meteorologists. Most of us interpret these events not through the rumblings of the biblical prophet Jeremiah or the poetry of the Book of Revelation but through the scientific truths of air pressure and tectonic plates.

Well, some of us do. And then there’s Michele Bachmann. Her campaign says she was just joking.

A sermon from Mark Harris on the hurricane.

The purpose of Christian kitsch

The slacktivist explores the reasons behind the fish symbol and tacky Christian t-shirts. They are much less prevalent in Madison than they were in Greenville, but still. He comes to the same conclusion I did, that they are not so much tools of evangelism as they are symbols of an in-group, and that what mattered was public identification as a Christian, rather than Christ-like behavior.

A Roman Catholic perspective on this topic.

This puts me in mind of a student I had once who seemed to have a different t-shirt with a catchy Christian theme for every day. On the other hand, he couldn’t be bothered to actually read the Bible we were studying in class that term.

The effects of meditation–on the mind and on the self

A new study on the effects of meditation may explain why it helps improve focus and minimize pain.

Mark Vernon explores meditation in a different way, writing about his experience of Buddhist meditation on retreat:

But I became increasingly struck by how myself and my fellow retreatants placed one concern above all others: ourselves. We were there to attend to our own wellbeing. The practice was presented as a kind of self-administered therapy for the soul. There was an occasional ‘metta’ meditation, to develop an attitude of loving-kindness towards others. But the task was basically to observe yourself, and that set up a dynamic with which I grew increasingly uncomfortable – one of self-absorption and self-obsession.

He concludes:

Western Buddhism offers a model of the self that is, in fact, complicit with modern individualism. Christianity, though, can claim to be radically different. Its discovery is that we are who we are in relationship, with others and with God. To be human is to be the creature for whom our own existence is too small for us. That, it seems to me, is both true and avoids the narcissism and the nihilism with which western Buddhism flirts.