More on Michele Bachmann and Religion

Ryan Lizza’s in-depth examination in The New YorkerHe talks about evangelical guru Francis Schaeffer, whose book and later video series “How should we then live” chronicled the decline of Christianity from the Renaissance on, and was wildly popular among a certain subset of Evangelicals in the late 70s (I remember trying to read the book at the insistence of a classmate in 79 or 80 and being finding it offensive and occasionally humorous). He also discusses the faculty of the law school at Oral Roberts University. Lizza begins, however, with this statement:

Bachmann belongs to a generation of Christian conservatives whose views have been shaped by institutions, tracts, and leaders not commonly known to secular Americans, or even to most Christians.

My guess is that while particular names or institutions might not be familiar to “most Christians,” these views are widespread, and widely disseminated among the hard-core religious right.
Lizza also discusses the biography of Robert E. Lee by J. Stephen Wilkins, who argues “that the South was an orthodox Christian nation unjustly attacked by the godless North.” The whole article is well-worth the read.
My previous entries on Bachmann’s religion are here and here.


 

Two articles on grief and mourning

From Slate, a report on a survey about “what grief is really like.” In this report, a discussion of what grievers wanted from friends and acquaintances:

Asked what would have helped them with their grief, the survey-takers talked again and again about acknowledgement of their grief. They wanted recognition of their loss and its uniqueness; they wanted help with practical matters; they wanted active emotional support. What they didn’t want was to be offered false comfort in the form of empty platitudes. Acknowledgement, love, a receptive ear, help with the cooking, company—these were the basic supports that mourning rituals once provided; even if we’ve never experienced a loss ourselves, we know from literature and history that people require them. Yet as American culture has become divorced from death and dying, we no longer know how to address the most rudimentary aspects of another’s loss—what to say, when to say it, how to say it. Disconcerted by discomfort, friends or colleagues are all too likely to disappear or turn the conversation to small talk in the aftermath of a loss, not knowing what to say. Our survey-takers reported wanting to grieve communally and yearning to find ways to relate to those around them.

Among other things, the article stressed the meaninglessness of platitudes and the importance of rituals.

An earlier article on the theme.

From Salon, Sheila Trask writes about the lengthy grieving process after three deaths in her family.