Reason, Faith, and Revolution: Reflections on the God Debate

I finally got around to reading Terry Eagleton’s Reason, Faith, and Revolution: Reflections on the God Debate. It was published in 2009 and consists of his Terry Lectures on Religion and Science, given at Yale University. In fact, it’s a direct attack on the arguments of Christopher Hitchens and Richard Dawkins, whom he has renamed “Ditchkins.” Eagleton is quite humorous and uses his wit effectively.

What’s perhaps most effective about the work is that he agrees with many of Ditchkins’ arguments against religion, but nevertheless takes them to task for their “faith” in rationality. Aside from the humor, which occasionally had me bursting out in laughter, there is a serious argument here. Eagleton links Christian theology to Marxism and uses both to level criticism at capitalism, postmodernism, and neoconservatism. He concludes:

The distinction between Ditchkins and those like myself comes down in the end to one between liberal humanism and tragic humanism. There are those like Ditchkins who hold that if we can only shake off a poisonous legacy of myth and superstition, we can be free. This in my own view is itself a myth, though a generous-spirited one. Tragic humanism shares liberal humanism’s vision of the free flourishig of humanity; but it holds that this is possible only by confronting the very worst. (pp. 168-169)

Eagleton, whose own religious convictions remain unclear throughout the work, has some powerful things to say about the New Testament idea of following Jesus:

The New Testament is a brutal destroyer of human illusions. If you follow Jesus and don’t end up dead, it apears you have some explaining to do. The stark signifier of the human condition is one who spoke up for love and justice and was done to death for his pains. The traumatic truth of human history is a mutilated body. Those who do not see this dreadful image of a tortured innocent as the truth of history are likely to adopt some bright-eyed superstition such as the dream of untrammeled human progress…  (pp. 27-28)

The chapter on “Faith and Reason” especially deserves close attention. He works with Charles Taylor, Badiou, other philosophers, as well as Thomas Aquinas, to show that rationality itself requires certain prior commitments.


Corrie’s write-up of Monday night’s party/shelter meal

WHAT A PARTY!

An elderly gentleman dancing with two little girls as Jim spontaneously conducted the band. Ginny giving a little TLC to a frightened, newly homeless 19 year-old. Neighbors from the Lorraine pitching in, as well as in and out-of-town family and friends (from as far away as Colorado and France!). A fury of egg deviling, tomato slicing and mac n’cheese engineering on one side of the kitchen. Later on the other, a NYC-trained chef, at least 3 Harvard PhDs, and an experienced shelter meal cook and painter extraordinaire trying to keep up with demand as the irrepressible Emma and others delivered plates to some 85 guests from the shelter and off the street. (Expecting around 65, we got “slammed” as they say in the culinary world. But we got everybody well fed in the end.) And, a vision of heaven: two long tables filled with the most exquisite-looking pies imaginable (and tasting even better).

Actually, the whole thing was a vision of heaven or at least, what the Kingdom of God should look like: people from all walks of life coming together to make this thing we call “church” (a free translation of ekklesia could be “party”) happen: feeding as we are fed by God and by the neighbors we serve and with whom we share more in common than we sometimes realize. This is how grace—and Grace—happen.

There are so many to thank. Somewhere around 45 Grace members and community volunteers who at one point or another (and many throughout) helped with set up, cooking, clean up, hosting and serving. And even more of you were present via your donations for the meal. That support not only made this meal possible, but it has helped give some relief our very meager Shelter Meal budget. (Did you know that Sarah and Sparky make the monthly meal—often feeding 150 guests—with a budget of less than $250/month?) There was the vivid presence of our Sunday School children who, with Carrie Scherpelz’s help, made banners of themselves welcoming our guests (see them still in Guild Hall). As always Russ was indispensable and Sheila and Janet kept communication and accounting flowing smoothly. Special thanks to Deb Barber for the extra help with Second Harvest and for providing (along with many of you) all that lemonade. And to Greg and Stephen—who brought heaven out of a “hotter than…” kitchen in a pie shape—well, the swoons and smacks of delight on Monday evening said it all.

And we are so grateful and honored by the help of the following local artists/artisan, farmers, and restaurateurs:

  • Smoky Jon’s Barbecue, especially manager Joel who came in on his day off after the busiest weekend of the year to do the meat for us. Joel wanted to do it because he was once a shelter guest.
  • Tony and Julie Hook of Hook’s Cheese in Mineral Point who gave us a generous discount on their award-winning cheeses. And their neighbors Mike and Marcia Bingham of Bingham Horticulture who did the same for their beefsteak tomatoes.
  • And our musicians, some of whom play regularly at the Contra Dances held in this room: Hollie Benton, Roger Diggle, Michael Kuharski, Carol Ormand, and Gregg Sanford, who put the group together. And all present were charmed and inspired by their children Callie and Nellie, who presented a quart jar full of donations they had collected for the Shelter Meal. Before we could even write to thank them, they volunteered to do it again.

The party isn’t over. We are called to make it happen every month. Perhaps we can’t always do it this elaborately. (Or can we?) But we must do it this collaboratively. …