Blessings of Same Gender Unions and NC Amendment 1

This evening, Episcopalians from Madison’s parishes gathered to discuss the proposed liturgy for the Blessing of Same Gender Unions that will be debated and voted on at General Convention 2012. In that liturgy, we read:

Dear friends in Christ,
we have gathered together today
to witness N. N. and N. N. publically committing themselves to one another
and, in the name of the Church, to bless their union:
a relationship of mutual fidelity and steadfast love,
forsaking all others,
holding one another in tenderness and respect,
in strength and bravery,
come what may,
as long as they live.
Ahead of them is a life of joy and sorrow,
of blessing and struggle,
of gain and loss,
demanding of them the kind of self-giving love
made manifest to us in the life of Jesus.
Christ stands among us today,
calling these two people always to witness in their life together
to the generosity of his life for the sake of the world,
a life in which Christ calls us all to share.

Our discussion focused on the differences between this liturgy and the marriage rite in the Book of Common Prayer, and it became clear as we talked that there was considerable uncertainty about the Church’s theology of marriage, and how this proposed rite relates to that theology. We also heard from some who struggle with how the church’s teaching relates to their own experiences and the relationships in which they live and love.

I came home to learn of the passage of Amendment 1 in North Carolina, and read on facebook and twitter of the pain that creates for so many. I will admit my own conflicted nature, because I know that this is an issue that divides people, but also because I don’t think the Church has worked out its theology of marriage adequately. One of the things clergy in attendance at the meeting tonight seemed united on was our discomfort with acting on behalf of the state in signing marriage licenses. Until we’re clear on what marriage means for us theologically, it’s hard to make a case for how we should think about same gender unions.

I will say this about the resources provided by the Standing Committee on Liturgy and Music. I find the proposed liturgy beautiful, well-conceived (at least for the most part), and perfectly adaptable for a marriage rite between heterosexuals as well as LGBT couples. What troubles me most is the theological reflection, which I find odd. It seems to me it ought to begin with the nature of God (relationship inherent in the Trinity) and in human nature–that God creates and calls humans to be in relationship with other humans.

The SCLM resources are available here and in the “Blue Book.”

The conversation on the Church’s Budget: Updated. Updated again (3/12)

Updated with a link to the feedback site. Add your thoughts!  http://jscpbf.blogspot.com/

It’s heating up. If you want to follow some of the more active participants, I commend to you:

Are there others?

Why I despair of the future of the Episcopal Church

The Executive Council of the Episcopal Church met over the weekend and received this dire report about decline in the church. One word description: catastrophic! But that’s not what sends me into despair or wailing and gnashing of teeth. It’s the dust-up between the Presiding Bishop and the President of the House of Deputies (You’ll recall that there was a similar controversy at last fall’s meeting over a presentation by Bishop Stacy Sauls).

Over the last decade, pretty much every measure of health of the church has declined by between 10% and 20% and our leadership is arguing over whether it’s appropriate for the Presiding Bishop to communicate directly with General Convention deputies. You can read about it here, if you’ve got the stomach for it.

We’re in the midst of an existential crisis, and our leadership argues over its rights and prerogatives. I don’t care about the merits of either position and above all, I dread what’s going to happen at General Convention 2012, what actions it will take that will divert our energies, attention, and passion away from ministry and mission. I cite two examples

1) The denominational health plan. However praiseworthy its intent, however just and equitable its origin, it is instilling fear in this neck of the church. Those of us with excellent healthcare at reasonable prices fear being forced into less generous plans at higher premiums. Clergy fear the loss of full benefits because of the requirement that laity and clergy receive the same benefit. All of the parishes in our area are facing budget shortfalls as it is, and are contemplating laying off staff. The requirement to offer same coverage for full-time lay employees will probably mean that many parishes will simply reduce the hours of their lay employees. There is deep concern about the way the Denominational Health Plan is being implemented? What is GC doing to listen to and respond to these very significant concerns? I, for one, have heard nary a peep out of those who in their wisdom passed the legislation.

2) Same Sex Blessings liturgies. In 2009, General Convention mandated that the Standing Commission on Liturgy and Music gather resources for such liturgies. Rather belatedly, the SCLM began publishing such resources (this past fall). Belatedly, because among the documents is one entitled “educational material for diocesan conventions” that appeared on December 13, 2011. That’s two months after we held our convention in the diocese of Milwaukee.

In 2003, we were completely unprepared for the impact of General Convention, understandably so, because of the date of Bishop Robinson’s election. In 2012, we know what is coming. We know that there will be media scrutiny and intense discussion in the Anglican blogosphere,  From what I can tell of the materials produced by the SCLM, and from what I can tell of what I’ve read, they seem both somewhat superficial and often incomprehensible.

For me, the important question is this: How is General Convention preparing us in local parishes deal with the controversy? And I don’t primarily mean the conversations over the shape liturgies might take.  What materials are they providing local clergy to deal with the phone call from the local newspaper reporter who is writing an article on the topic and interviewing conservative Christian leaders as well?

Once again, my guess is that General Convention is going to leave us to our own devices, ill-prepared and ill-equipped to deal with the local consequences of its actions and increasingly curious why so many of us in the church want to have nothing to do with it.

That’s why I despair of the future of the Episcopal Church. I’ve been active in the Episcopal Church for two decades, I’ve been involved in parish leadership for a decade, and every General Convention in that time has contributed to conflict in the parish and led to diversion of precious resources of time, energy, and passion. I’m looking forward to GC 2012 with fear and trembling.