An Epistemology of Ignorance: Charles Mills on Racism

The radically divergent perspectives on reality of blacks and whites are a straightforward reflection of the radically different realities in which they live. Segregation has deep cognitive consequences as well as the more familiar consequences for one’s chances at a good education, home ownership in good neighborhoods, being able to escape gang violence, etc. That doesn’t mean that black majority opinion is always going to be right, of course. But you would expect that those more subject to the inequities of the system will in general be the ones more likely to have a realistic perspective on it. Whites have not merely an unrepresentative group experience, but a vested group interest in self-deception. Sociologists have documented the remarkable extent to which large numbers of white Americans get the most basic things wrong about their society once race is involved. (See, for some hilarious examples, Eduardo Bonilla-Silva’s “Racism Without Racists.”) My favorite example, from a poll about three years ago, is that a majority of white Americans now believe that whites are the race most likely to be the victims of racial discrimination! If that’s not an epistemology of ignorance at work, I don’t know what would be.

Read it all here.

Ta-Nehisi Coates on Non-Violence, Ferguson and American Society

What clearly cannot be said is that American society’s affection for nonviolence is notional. What cannot be said is that American society’s admiration for Martin Luther King Jr. increases with distance, that the movement he led was bugged, smeared, harassed, and attacked by the same country that now celebrates him. King had the courage to condemn not merely the violence of blacks, nor the violence of the Klan, but the violence of the American state itself.

What clearly cannot be said is that violence and nonviolence are tools, and that violence—like nonviolence—sometimes works. “Property damage and looting impede social progress,” Jonathan Chait wrote Tuesday. He delivered this sentence with unearned authority. Taken together, Property damage and looting have been the most effective tools of social progress for white people in America. It describes everything from enslavement to Jim Crow laws to lynching to red-lining.

Read it all. Read it all here.

Prayers for Ferguson and for us

Almighty God, who created us in your image: Grant us grace fearlessly to contend against evil and to make no peace with oppression; and, that we may reverently use our freedom, help us to employ it in the maintenance of justice in our communities and among the nations, to the glory of your holy Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. (BCP, 260)

A Prayer for the Whole Human Family.

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen. (BCP, 815)

A Prayer for Social Justice.

Grant, O God, that your holy and life-giving Spirit may so move every human heart [and especially the hearts of the people of this land], that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus Christ our Lord. Amen. (BCP, 823)

Advent Resources 2014

I’ve compiled links to some sites and Advent calendars I think help us in this season. Check back from time to time as I’ll update the list.

 Some online Advent Calendars:

Occupy Advent

Rediscovering Advent from Full Homely Divinity: http://fullhomelydivinity.org/articles/advent%20fullpage.htm

From Creighton University, Praying Advent: http://onlineministries.creighton.edu/CollaborativeMinistry/Advent/

A giant collection of Advent Resources from Anglicans Online: http://anglicansonline.org/special/advent.html

A brief youtube video from Rowan Williams:

Looking for something to read during Advent?

Try Christian Wiman, My Bright Abyss: Meditation of a Modern Believer

or Wiman’s recent collection of poems:

Christ the King and our comfortable assumptions: A Sermon for Christ the King, 2014

Today is the last Sunday of the liturgical year, and for many years it has been known as Christ the King. More recently, the politically correct liturgical police have renamed it “The Reign of Christ” because the imagery and idea of Christ the King has become increasingly problematic in the twentieth and twenty-first centuries. It offends our notions of democracy and egalitarianism; it smacks of violence and militarism; it seems to encourage gender stereotypes. For all of those reasons, and for others, including the image of a crowned Jesus robed in splendor, seated on a throne, judging between the good and evil; for all of these reasons I find the commemoration of Christ the King problematic. Continue reading

Lectionary Reflections for Christ the King Sunday

RNS-HOMELESS-JESUS

This Sunday’s texts are available here.

Canadian sculptor Tim Schmaltz has incited controversy with his bronze statue “Jesus the Homeless.” The image gained notoriety when it was rejected by St. Patrick’s Cathedral in New York City and St. Michael’s Cathedral in Toronto. The latter image was installed at the Jesuit School of Theology in Toronto and another cast was purchased and installed at St. Alban’s Episcopal Church in Davidson, NC. The statue depicts a homeless man sleeping on a park bench. His facial features are partially obscured by the blanket that covers him but the marks of crucifixion on his hands and feet clearly identify him as Jesus. After the statue appeared in Davidson, the police were called by a woman who thought it was a real homeless person and others complained that it demeaned the neighborhood. One woman was quoted as saying, “Jesus is not a vagrant; Jesus is not a helpless person who needs our help.” (A story on Huffington Post with images of the statue is here).

This Sunday, the last Sunday of the liturgical year, is Christ the King Sunday, a day when we are encouraged to reflect on the reign of Christ. Often, such reflection takes the form of images of Christ ruling in majesty or coming in triumph. Today’s gospel from Matthew 25, points in a very different direction. We read the familiar parable of sheep, goats, and judgment. For all its familiarity, it continues to challenge us at the core of our existence and at the core of our faith. The king divides sheep and the goats on the basis of how they responded to the deepest human needs: to the hungry and the thirsty, the stranger, the sick, the naked and the prisoner. But when told of their respective fates and the basis for the judgment, sheep and goats answered alike, “Lord, when did we see you hungry or thirsty or naked?”

The Kingship of Christ, the Reign of Christ, is not primarily about recognizing Christ in majesty and triumph. It is about being Christ—in the weakest, lowliest, and most vulnerable of humans; in feeding and clothing, ministering to and being with the stranger, the sick, the friendless. In acts like these, the reign of God is announced and made present. The reign of Christ is proclaimed in a homeless Jesus.

How’s that “read, mark, learn, inwardly digest” thingie going? A sermon for Proper 28, Year A

This Sunday’s collect, the collect for Proper 28, is one of my favorites:

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Continue reading

Appeals Court throws out clergy housing allowance decision

A Federal Appeals court threw out a lower court’s decision in favor of the Freedom From Religion Foundation’s suit challenging the legality of the IRS tax exemption for clergy housing allowances. More here. The court said the FFRF lacked standing to bring the suit. In other words, it did not rule on the merits of the case.

The Parable of the 10 Drowsy Virgins: A Sermon for Proper 27, Year A

I hate waiting. I especially hate for appointments that are delayed. In fact, there was a time in my life when I scheduled doctor’s and other appointments for the first thing in the morning so that if I had to wait, I knew it was the doctor’s fault for not getting to the office on time. Doctors’ waiting rooms are especially annoying because the reading material available is usually year-old copies of magazines I would otherwise not read. Cellphones and the internet have made things somewhat easier still but if an appointment is delayed, I still find my anxiety rising. Waiting can be fun, even exciting, if the thing we’re waiting for is a joyous event. Think of children looking forward to Christmas. But waiting can also be a burden as we face a looming challenge of one sort or another. Continue reading