Transfiguration by Edwin Muir: Poetry for Transfiguration Sunday

So from the ground we felt that virtue branch
Through all our veins till we were whole, our wrists
As fresh and pure as water from a well,
Our hands made new to handle holy things,
The source of all our seeing rinsed and cleansed
Till earth and light and water entering there
Gave back to us the clear unfallen world.
We would have thrown our clothes away for lightness,
But that even they, though sour and travel stained,
Seemed, like our flesh, made of immortal substance,
And the soiled flax and wool lay light upon us
Like friendly wonders, flower and flock entwined
As in a morning field. Was it a vision?
Or did we see that day the unseeable
One glory of the everlasting world
Perpetually at work, though never seen
Since Eden locked the gate that’s everywhere
And nowhere? W as the change in us alone,
And the enormous earth still left forlorn,
An exile or a prisoner? Yet the world
We saw that day made this unreal, for all
Was in its place. The painted animals
Assembled there in gentle congregations,
Or sought apart their leafy oratories,
Or walked in peace, the wild and tame together,
As if, also for them, the day had come.
The shepherds’ hovels shone, for underneath
The soot we saw the stone clean at the heart
As on the starting-day. The refuse heaps
Were grained with that fine dust that made the world;
For he had said, ‘To the pure all things are pure.’
And when we went into the town, he with us,
The lurkers under doorways, murderers,
With rags tied round their feet for silence, came
Out of themselves to us and were with us,
And those who hide within the labyrinth
Of their own loneliness and greatness came,
And those entangled in their own devices,
The silent and the garrulous liars, all
Stepped out of their dungeons and were free.
Reality or vision, this we have seen.
If it had lasted but another moment
It might have held for ever! But the world
Rolled back into its place, and we are here,
And all that radiant kingdom lies forlorn,
As if it had never stirred; no human voice
Is heard among its meadows, but it speaks
To itself alone, alone it flowers and shines
And blossoms for itself while time runs on.

Transfiguration: Poetry

This coming Sunday is the Last Sunday after the Epiphany, “Transfiguration Sunday.” As I begin my sermon prep, I found this stanza from a poem by Mark Jarman:

I want to believe that he talked back to them, his radiant companions,

And I want to believe he said too much was being asked and too much promised.

I want to believe that that was why he shone in the eyes of his friends,

The witnesses looking on, because he spoke for them, because he loved them

And was embarrassed to learn how he and they were going to suffer.

I want to believe he resisted at that moment, when he appeared glorified,

Because he could not reconcile the contradictions and suspected

That love had a finite span and was merely the comfort of the lost.

I know he must have acceded to his duty, but I want to believe

He was transfigured by resistance, as he listened, and they talked.

Read the entire poem here: Transfiguration, by Mark Jarman (1982)

T.S. Eliot, A Song for Simeon: Poetry for the Feast of the Presentation in the Temple 

Lord, the Roman hyacinths are blooming in bowls and

The winter sun creeps by the snow hills;

The stubborn season has made stand.

My life is light, waiting for the death wind,

Like a feather on the back of my hand.

Dust in sunlight and memory in corners

Wait for the wind that chills towards the dead land.

 

Grant us thy peace.

I have walked many years in this city,

Kept faith and fast, provided for the poor,

Have taken and given honour and ease.

There went never any rejected from my door.

Who shall remember my house, where shall live my children’s children

When the time of sorrow is come?

They will take to the goat’s path, and the fox’s home,

Fleeing from the foreign faces and the foreign swords. 
Before the time of cords and scourges and lamentation

Grant us thy peace.
Before the stations of the mountain of desolation,

Before the certain hour of maternal sorrow,

Now at this birth season of decease,

Let the Infant, the still unspeaking and unspoken Word,

Grant Israel’s consolation

To one who has eighty years and no to-morrow.

 

According to thy word,

They shall praise Thee and suffer in every generation

With glory and derision,

Light upon light, mounting the saints’ stair.

Not for me the martyrdom, the ecstasy of thought and prayer,

Not for me the ultimate vision.

Grant me thy peace.

(And a sword shall pierce thy heart,

Thine also).

I am tired with my own life and the lives of those after me,

I am dying in my own death and the deaths of those after me.

Let thy servant depart,

Having seen thy salvation.

Christ is killed every day

Christ is killed every day by the injuries that we cannot bear. He has borne our griefs and carried our sorrows and our first emotion, our first reaction is relief. Christ who lifts responsibility from us, Christ who suffers for us, Christ who takes away our burden and our misery, who stands between us and the world’s dreadfulness, between us and the squalor of our lives, as he was once thought to stand between us and the wrath of his Father. Christ the substitute, Christ the surrogate, Christ who saves us the trouble of being crucified. God will forgive: that is his job; Christ will suffer: that is his.

… And so Christ is killed every day by the injuries we refuse, by what we will not let ourselves feel and know, by the risks we refuse, the involvement we refuse.

Rowan Williams, Holy Living: The Christian tradition for today (2017)

Naming, Casting out evil: A Sermon for the Fourth Sunday after Epiphany, 2018

Corrie and I caught the first episode of a new documentary series that’s airing on PBS this winter. It tells the stories of people who met during significant historical moments and the efforts to bring them back together after decades. The first episode told the story of Reiko, a Japanese-American woman now in her 80s who was among the hundreds of thousands who were taken from their homes and lives and interred in camps for the duration of the war.

Reiko wanted to reconnect with Mary Frances, a Caucasian girl who had been her best friend. Their friendship was opposed by Mary Frances’ parents and broken when Reiko and her family were interred in Wyoming. After the war, when she returned home with anti-Japanese sentiment still running high, Reiko was afraid to go to school. But on her first day back, Mary Frances ran up to her, took her hand, and walked with her into the classroom. Continue reading

January 25: The Conversion of St. Paul

O God, by the preaching of your apostle Paul you have caused the light of the Gospel to shine throughout the world; Grant, we pray, that we, having his wonderful conversion in remembrance, may show ourselves thankful to you by following his holy teaching; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Caravaggio, The Conversion of St. Paul

A God abounding in steadfast love: A sermon for Epiphany 3, Year B

I don’t know when it was. Fifth grade, sixth grade, even earlier? Somewhere around there I first recognized just how implausible the story of Jonah was. By that time, I knew enough about the anatomy of wales, human physiology, and the digestive system to know that it the likelihood of someone being swallowed by a whale, surviving in its belly for three days, and then being vomited up on the seashore was quite slim. I knew enough geography that a whale swimming from the Mediterranean Ocean to the Persian Gulf in three days was far-fetched, and that a whole city might repent in response to a six-word sermon was impossible. For the literal mind of a precocious and inquisitive pre-teen, the book of Jonah presented enormous problems. Continue reading

Can anything good come out of Nazareth? Come and see!

A Sermon for the Second Sunday after the Epiphany, 2018

“Can anything good come out of Nazareth?” We can still hear the easy dismissal, the disparagement in these words across two millennia. We can hear all of the superiority the speaker assumes in this encounter with a stranger. And it’s likely, that as we hear that question we are reminded of all the ways we—our culture, our media, our political figures—disparage and dismiss those who look differently, or think differently, or come from different countries or are of different religious convictions.

Can anything good come out of Nazareth? Nathanael’s question was not just a matter of the dismissal of a stranger. It was a legitimate response to Philip’s own question, “Have we met the Messiah?” For there was nothing in scripture, nothing in Jewish tradition, that would lead one to conclude that the Messiah, the Savior and redeemer of Israel, would come from, or have anything to do, with Nazareth. It’s a place that’s unmentioned in Hebrew scripture, of no account in first century Galilee. It was a tiny village, 200-400 inhabitants, a village made up of tiny houses, very poor people, most of them scraping by trying to make ends meet in an empire and economy that thought them of no worth or value. Continue reading

You are God’s beloved child: A Sermon for the Baptism of Our Lord, 2017

A friend of ours, our former Yoga teacher, was back in town over the holidays, and over lunch as we caught up on our lives, she recommended a book to me: Tattoos on the Heart: The Power of Boundless Compassion. It’s written by Fr. Greg Boyle, a Jesuit priest who has served in the LA projects for over 30 years. He works with gang members, helping them get off the street and leading productive lives. It’s a book full of powerful stories of redemption, forgiveness, resilience, and suffering. For most of the men and women in these neighborhoods, gangs provide the only family and community they have ever known. Continue reading