A broken world, a broken body–Bethlehem: A sermon for Christmas Eve, 2011

My next-door neighbor loves decorating for Christmas. Last year, he was out in the middle of a snow storm in the dark, stringing up lights. This year, he began earlier, the weekend after Thanksgiving. But he didn’t stop then. He has continued to fill the trees and shrubs in front of his house with strands of light. Some of them are tasteful, like the wreath and garland bedecked with white lights over his garage door. Others are less so. Among the latter, a dozen or so red-lit candy canes that appeared last weekend. He is exuberant in his decoration. His joy for the season is on display for all to see, every night. Continue reading

Perplexed and Pondering: A Sermon for the Fourth Sunday in Advent, Year B

December 18, 2011

Today is the fourth Sunday of Advent and our attention turns to the story of the birth of Jesus. Our attention turns to Mary. As you know Christians have speculated for nearly two thousand years about Mary. Why Mary? In answer to that question, elaborate theologies and doctrine have developed to explain what set Mary apart, why God chose her as the woman who would give birth to Jesus Christ. The irony is that as important as the question why Mary has been for two thousand years of the Christian tradition, it’s not a question Luke, the gospel writer who tells us the most about her, is interested in. Continue reading

Eucharistic whiplash–I love being a priest

Today was one of those days that nothing prepares you for. I woke up exhausted, feeling I hadn’t had a wink of sleep, and knowing that it was going to be one of those days. After the usual round of emails, that included a delightful surprise (more about that later), I made my way for the annual rector’s obligatory Christmas Eucharist for the Rector’s Guild. This is an organization that was founded decades ago, by a rector who was hoping to encourage women of the parish to support particular projects that he thought were worthy. Over time, it has become primarily a social organization and its membership is largely rather elderly.

I attended the meeting today and celebrated Eucharist for the some twenty-five women who were in attendance. I neglected to bring the pile of service booklets that were on my desk, so when I arrived, I decided that it would make most sense to celebrate a Rite I Eucharist. As I said to the ladies in attendance, most of them knew the responses, and then I quipped, if they didn’t know the responses in Rite I, they probably shouldn’t belong to the Guild. Indeed, the responses were loud and clear, and when I announced we would be doing Rite I, there were exclamations of joy.

I had a delightful time, connecting with some folks I rarely see, and enjoying being with a group of women in a context I rarely have the opportunity to be in.

This evening was a very different celebration of the Eucharist. I decided, very last minute, to try a Celtic Eucharist during Advent, choosing Tuesdays, because it seemed the best night, given other activities at Grace. Tonight was a revelation. The numbers weren’t particularly large, but given the minimal publicity, to have 13 in attendance is something of a feat. But more remarkable were the demographics. Of the 13, six were young adults and/or relative newcomers. They had heard about it only from our internal publicity. Since I’ve been at Grace, we’ve attempted a number of things on weeknights in Advent and Lent–Evening Prayer, Eucharist, book studies, but tonight’s turn-out was by far the largest for anything we’ve done on our own.

Of course there’s a certain amount of curiosity, but I think trying something new is worth the effort. I’m especially encouraged by the presence of young adults and am hopeful that when the Episcopal Campus Ministry moves to Grace in the New Year, we may find new ways of reaching out to students and young adults in our neighborhood.

It might also be that a straight Rite I service could be as appealing to people as the Celtic Eucharist we’ve been doing this Advent.

Let’s try it and see!

First Monday, December 5, 2011

Tonight was First Monday. As tomorrow is St. Nicholas Day, we had a visit from St. Nick himself. He distributed winter socks to our guests, who were treated to a hearty meal of ham, macaroni and cheese, carrots, and cake. We fed more than 150 people and along with our regular group of volunteers, we had several first-timers who enjoyed themselves and said they would be back to help again.

The music was provided by the children of Grace Church, and by our adult choir, who sang a variety of holiday music, Christmas carols and holiday favorites like Frosty the Snowman.

One of our volunteers remarked to me at the end of the evening that the guests were incredibly appreciative of the food and our hospitality. It’s an incredible amount of work, especially the preparation, but it’s also very rewarding. It’s also eye-opening to be reminded of the diversity of homelessness, even among our overwhelming male population.

A couple of pictures:

Looking for signs of Christ’s Coming: A Sermon for Advent 1, Year B

November 27, 2011

 Apparently, Harold Camping has given up. He’s retired, quit preaching, and quit setting dates for the second coming. You remember Harold Camping. He’s the guy who predicted the world would end on May 21. His followers bought advertising all over the place, hyped it up, and stoked a media frenzy. When May 22 dawned, Camping regrouped, said that he had got his calculations wrong, and said, no the real date was October 21. After that, he threw in the towel. He has decided that whatever God was telling him, and is continuing to tell him, he will no longer announce to the world that date of Jesus’ return. Continue reading

Annual Meeting: Now it’s time for a few days off!

Annual Meetings are necessary things, but it’s not always apparent why. We elected wardens, vestry members, diocesan and convocation delegates, heard about our financial situation and the draft budget for 2012. Ideally, they should be a time to reflect on where we’ve been over the past year and to talk about plans for the coming year. It’s also an opportunity to reflect on my own tenure at Grace. This was my third annual meeting and so, in some ways, I suppose, we are entering into a new phase in our shared ministry.

Here are some excerpts from the annual report I gave to the parish today. Blog readers will recognize many of the themes.

The news is dire. Church membership and attendance are going down. Membership in the Episcopal Church has dropped below 2,000,000, a 16% decline between 2000 and 2009. Average Sunday attendance has declined even more precipitously—23% in that same period. Closer to home, membership in the Episcopal Diocese of Milwaukee has shrunk by a third. Here at Grace, while membership has declined, attendance has remained rather stable and perhaps even ticked up in the last few years.

But it’s not just the Episcopal Church. All of the mainline denominations are getting smaller and even the Southern Baptist Convention has seen decline in membership in each of the last four years. Wider studies bear witness to this phenomenon: more Americans than ever before, as many as 20%, claim no religious affiliation.

To begin the annual rector’s report with these statistics may seem a bit odd, even depressing. I cite them not as an excuse or explanation, but to help us understand the world in which we live and the reality that faces us. Whatever struggles we have are shared by churches across the country, in all denominations and traditions. At the same time, Grace is positioned well to meet the future, to adapt to this changing environment and to share the Good News of Jesus Christ in a fearful and hurting world.

This new reality invites us to experiment with new ways of being God’s people. Old patterns and structures, no matter how well they may have worked in the past, may no longer be adequate to reach people. We have already begun to do just that.

One of the most important ways in which we can experiment is through cooperation. Thanks to Andy Jones, Rector of St. Andrew’s, who reached out to me and to Paula Harris, who began as Rector of St. Luke’s on the same day I did, the Madison Episcopal Churches have forged new bonds of fellowship and have begun to cooperate in joint ministries. The Madison Episcopal Teens, or MET, as it is now called began as our attempt to create a youth experience for our teens that could achieve critical mass and create relationships and community across parish lines. Now under the direction of our own Lauren Cochran, MET meets monthly, with average attendance of 15 from at least four parishes. Thanks to the vision of Michael Ramsey Mulshoff, a group representing four parishes began meeting to talk about ways of making our congregations more inviting to LGBT persons, and especially to teens struggling with sexual identity. Eventually this group took the name Gay Straight Episcopalians, participated in Madison’s Capitol Pride march. Over the years, we have cooperated on Vacation Bible School and Lenten programming. We will continue to seek out ways of cooperating on outreach projects as well as formation.

The past year has also seen increased ecumenical cooperation. Grace became a gathering place for clergy and people of faith during the protests, and with the help of other clergy I organized a successful interfaith service on the tenth anniversary of 9-11. These are important steps, but more important are other efforts to find common ground and cooperate on ministry and mission. I convened a meeting of representatives from the four downtown churches this fall as we began conversations about the effects of the library and capital closures on the downtown homeless population. I hope that meeting is a first step in a developing relationship among our parishes. We also welcomed to our services the Rev. Franklin Wilson of Luther Memorial Church, and although our relations with LMC were strained by the proposal for development of the St. Francis House site, we will continue to work on ways in which we might cooperate. Next week, representatives from the Lubar Institute will be presenting an adult forum on interfaith relations and I hope many of you will participate in that session. For all of the differences among the religions, in some respects we have more in common with one another than with the secular outlook that pervades much of our society.

Next October, Diocesan Convention will be headquartered in Middleton, but we are already making plans to celebrate the Convention Eucharist here at Grace. Convention will be an opportunity for us to work even more closely together as Madison Episcopalians, and to highlight that cooperation to the rest of the diocese.

In addition to experimentation in our relationships outside the parish, this year has also been a time of experimentation within the congregation. The book of annual reports records many of the achievements in our ministries and programs. I would like to highlight three. First, thanks to the vision and hard work of Junior Warden Bruce Croushore, Grace Presents, our concert series has gotten off to a marvelous start. Experimenting with different kinds of music from classical to Gypsy Swing, and with different times including Saturday mornings and most recently a Wednesday evening, the series has opened our doors to new audiences and created a space where musicians can offer their gifts and skills.

With the retirement of the Rev. Pat Size last year, the Hispanic Ministry could have ended, but its membership decided to continue. Mary Ray Worley has provided much needed leadership and organization, and that group continues to show its strength, resilience, and passion for being a Spanish-language presence on the Capitol Square. Lay leadership has developed to officiate at Morning Prayer and to offer meditations during those services. In addition, the Rev. Charles Granger has recently stepped forward to offer regular Spanish-language Eucharists at 12 noon on Sundays.

Growing out of conversations around pastoral care, Darby Puglielli has gathered a group of people to meet each Monday to pray together. The presence of this prayer group at Grace may be a spark for all of us to deepen our prayer lives, both for ourselves and on behalf of others and the church. Prayer helps to bring us together, and even if you aren’t able to join with the group at Grace physically on Mondays, you may pray with them at home, work, school, or wherever you might find yourself.

Each of these efforts has been led and nurtured by lay people. The staff and clergy have offered assistance, insight, and moral support, but most of the envisioning, planning and implementation has been done by lay people. That fact reminds us of the power of lay people to develop and sustain ministries and programs, to catch sight of a vision and to make that vision a reality.

As we look ahead into 2012, it is important that we capitalize on the momentum we have already gained, and seek new ways of expanding our efforts to engage the wider community. One crucial step in that process is to make our space more inviting and welcoming to visitors. The last major renovation of our facilities took place almost twenty-five years ago. Crucial areas of our program and ministry—the undercroft which is home to our nursery and Sunday School, the reception area, to cite two examples—need to be re-imagined as places of invitation and welcome. In the coming months, our Aesthetics Committee and Buildings and Grounds will develop a plan to create in those areas spaces that invite the our congregation and the larger community to make them spaces of respite, life, and sanctuary for the twenty-first century.

The presence at Grace for the next year and a half of the St. Francis House Episcopal Campus Ministry is also an opportunity for us to think carefully and creatively about outreach to young adults. We already do that well. Someone recently mentioned to me after a 10-O’Clock service that our young adults embrace and engage young adult visitors enthusiastically. The fact of the matter is, however, that for many young adults, Sunday morning services are never going to be the center of their spiritual lives. We need to think about ways of engaging them in non-traditional ways, and at non-traditional times. With the help of a new full-time chaplain arriving some time in the New Year, we may be able to create other opportunities for worship, outreach, and spiritual development among college students and young adults.

One of our greatest strengths is our liturgy and worship, thanks to the strong music leadership offered by Berkley and Greg, and all of those people who are involved in preparing and offering worship—from the altar guild, to acolytes, lectors, and Eucharistic ministers. I cannot tell you how many times visitors tell me how wonderful our services are. Still, we need to do more, explore ways of making our worship more accessible to outsiders, more meaningful to all, and ensure that what we do on Sunday morning and at other times speaks to the deep spiritual needs of our culture, needs that may not be met in traditional ways. For example, our new sound system will allow us to offer our services online which may allow us to connect both with parishioners who are unable to attend on Sunday morning and to reach out more widely into the community. In addition, during Advent, and if successful on a continuing basis, we will offer a weekly  evening Eucharist.

 

Preparing for Annual Meeting: A Dying and a Rising

Our Annual Meeting occurs on Sunday, November 13. We’ve got all of the paperwork taken care of; we’ve got a slate of excellent candidates for vestry and wardens; our stewardship campaign is well underway and we have a draft budget.

I’ve begun working on my annual report, my third as Rector of Grace. It’s an opportunity to reflect back on where we’ve been over the last year (and longer) and where we are headed. Taking stock of the past is no easy thing. Detecting and analyzing trends and themes in ministry and mission can be difficult; it’s easy to come up with compelling and competing narratives that make sense of where we are. Looking into the future is even more difficult. What will the new year bring?

My experience in the past year has brought home to me how easy it is to be overtaken by events. I couldn’t have predicted the wave of protests that broke out on Madison’s Capitol Square last February and how they shaped Grace’s ministry for months. There was no way to prepare for something like this; no way to have thought about in advance how to respond. The same is true for other things.

It’s easy to operate in a crisis mentality for a time. For most churches, the budget, for example, seems always to be in crisis. We look for quick solutions that will solve the problem for this year or next, and the only longer-term trend we notice is the long-term reality (at Grace, it goes back decades) that we run annual operating deficits in the tens of thousands of dollars.

Focusing on that long-term trend may distract us from focusing on other long-term trends that might help to explain the situation we are in and help us begin to strategize how to move forward. The Episcopal Church, Christianity, even religion are in decline in the United States. More people than ever before claim no religious affiliation; membership and attendance numbers in the Episcopal Church are down, mirroring trends in other denominations.

In spite of our prominent location on Madison’s Capitol Square, Grace Church, like other churches, exist on the periphery of our culture. I doubt that’s going to change. We might want to mourn that fact, look back wistfully on the “glory days” of the 50s and 60s; we might even think that there’s something we can do that could return us to prominence. I don’t think so.

Former Presiding Bishop Frank Griswold was recently interviewed by Faith and Leadership. He said:

I also think that ecclesial bodies — just as in our own life cycle — go through a paschal pattern again and again. There’s a dying and a rising, a dying and a rising.

There’s an arrogance and a self-confidence that is shattered by things falling apart. Usually, that is an invitation to deeper wisdom. It may be difficult and painful, but there’s usually a grace hidden in that in some way, and then there’s a resurrection with new insight and wisdom that comes out of suffering or loss.

He used the image of the earthquake damage to the National Cathedral as a symbol of what’s happening in our church. Built at a time when the Episcopal Church and Episcopalians were at the center of our culture and power, the damage forced the congregation and its programs, beginning with the 9-11 commemoration, to other venues.

We are broken, as a denomination and as mainline Christianity. To use another of Griswold’s images, we are in a desert place. But as he says, that can be a good place, a creative place, where old baggage is jettisoned and new possibilities envisioned and engaged.

I sing a song of the saints of God: A Homily for All Saints’ Sunday

I love cemeteries; I have loved cemeteries for a very long time. The best ones are sacred places of beauty and repose, where one can wander and ponder the lives of those who lie buried. I suppose I first encountered the sacred power of graveyards when I visited the Jewish cemetery of the German town of Worms, which was established in the Middle Ages and chronicled the life and struggles of that community through the centuries to the Nazi period. But it was in New England where I come to love spending time in cemeteries. There were the colonial cemeteries in Boston and elsewhere, like Copps Hill, or Old North burial ground, the churchyard of St. Paul’s Newburyport, or the old burying ground in that same city. I could wander in them for hours, reading inscriptions of famous men and women, and of those who were known only to a few friends and family. I also liked to visit Mt. Auburn cemetery, said to be the first in America to be created as much as a beautiful landscape as for more utilitarian reasons. Continue reading

Giving, Receiving and the Love of God and Neighbor: A Sermon for Proper 25, Year A

October 23, 2011

One of the most memorable experiences in my life was the first time I distributed bread during the Eucharist. It is one of those roles that in the Episcopal Church is reserved to the ordained. To that point, I had participated in almost every way in the Eucharistic celebration. I had prepared the table, shared the cup with the congregation. What I remember most about that first time, and what continues to dominate my experience of sharing the bread, is seeing all of those hands reaching out to receive the bread—big hands, small hands, hands of every shape, size, and color, hands wrinkled by age, and the hands of a toddler—all of them reaching out in desire, and hope, and hunger. Continue reading