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About djgrieser

I have been Rector of Grace Episcopal Church in Madison, WI since 2009. I'm passionate about Jesus Christ and about connecting our faith and tradition with 21st century culture. I'm also very active in advocating for our homeless neighbors.

Early Reflections on Pentecost–The wind blows where it will

Will Willimon former Dean of the Chapel at Duke University, now United Methodist Bishop of Northern Alabama, reflecting on congregations, communities and change. While driving to services at a rural parish, he reflects that “the community that gave birth to this congregation has moved away.”

That’s one of the things people love about a church – it doesn’t move. It blooms where planted and, long after it has ceased to be fruitful, stays planted. We build our churches to look at least two hundred years older than they actually are. Inside, we bolt down the pews and make the furniture heavy and substantial. That the world around the church is chaotic and instable is a further justification for the church to be fixed and final.

And, he adds:

What is incomprehensible is that we call this stability-protecting, past-perpetuating institution “the Body of Christ.” All the gospels present Jesus as a ceaseless peripatetic. Never once did he say, “Settle down with me.” No, with vagabond Jesus it was always, “Follow me!”

Willimon concludes by saying that “one way to tell if a congregation is healthy is that it is on the move, trying to keep up with the machinations of the risen Christ.”

The full post is here.

This afternoon, while I was talking about communications with Jody, our Sexton Russ ran into the office holding two pieces of rotted wood that had fallen from the soffit on the corner of the nave’s roof. Looking up, we could see what looks like an opening into the building and evidence of bird habitation. With a building that is more than 150 years old, such things are to be expected. We have an obligation, indeed, part of our mission is to preserve our building for future generations, to pass on the legacy that we’ve received and to ensure that it will continue to be a presence on Capitol Square.

But our mission needs to encompass much more than that. After coming back into the office and digging back into my sermon in search of material, I encountered this video:

Here is some of the script:

“We don’t know the people next door anymore. Why would they want to come to church?”

“We are inside; they are outside. People pass by. No one comes in.”

“We are inside waiting, watching, and we don’t know what to do.”

“ And then it happens: wind… fire… noise.. and, [Silence]. What just happened?”

“The bad news is there is no one coming to fix your problems.”

“The good news is the solutions you seek are all around you.”

Walking around the building daily, I see both its beauty as well as those things that need ongoing maintenance and attention. And I think about those disciples, in the Gospel of John, huddled together behind locked doors and in Acts, huddled together, waiting for what would come next. Pentecost is all about power and chaos and the sheer unexpected direction of God’s call. The image of tongues of fire, dancing on the heads of the disciples, and the power of being sent. In John, the disciples were commissioned to do Jesus Christ’s work–to forgive sins, restoring the penitent. But even more powerfully, Jesus Christ commissioned them to do his work in the world: “As the Father sent me, so I send you.”

Perhaps it’s because of the storms that went through last night with their high winds and chaotic effects. I am thinking about the power of the Spirit, the power of wind to create chaos and opportunity, to shake us up, toss us around, and land us in unexpected places. Where is God sending us, and who will we encounter?

St. Columba, 597

 

Columba’s Affirmation

Alone with none but Thee, my God,

I journey on my way;

What need I fear, when Thou art near,

O king of night and day?

More safe I am within Thy hand,

than if a host did round me stand.

My destined time is fixed by Thee,

and death doth know his hour.

Did warriors strong around me throng,

they could not stay his power;

no walls of stone can man defend

when Thou Thy messenger dost send

My life I yield to Thy decree,

and bow to Thy control

in peaceful calm, for from Thine arm

no power can wrest my soul.

Could earthly omens e’er appal

A man that heeds the heavenly call!

The child of God can fear no ill,

His chosen dread no foe;

we leave our fate with Thee and wait

Thy bidding when we go.

Tis not from chance our comfort springs,

Thou art our trust, O king of kings.

                  St Columba

                  (trans. unknown)

 A Celtic Primer, by Brendan O’Malley

Here’s the commemoration in Holy Women, Holy Men.

First Mondays at Grace–June

It was over 90 outside; in the kitchen it was probably 20 degrees warmer. We improvised, serving our guests in the air-conditioned reception area. The music was provided by Yid Vicious.

The menu was ham, macaroni and cheese, and coleslaw. For dessert, wedding  cake or pound cake with strawberries. Here are photos:

The numbers were small last night; perhaps many of our usual guests took advantage of the free food offered in Walkerville (apparently shelter numbers have been quite low the past few nights).

You will be witnesses–The Seventh Sunday after Easter

June 5, 2011

 This has been one of those weeks where being a priest seems a whole lot like being a victim of whiplash. Four parishioners are dealing with the deaths of parents, either in the last week, or in the past few weeks, and chance encounters with them, or planned meetings became occasions for making room for the presence of God in the midst of grief. Someone else is dealing with an unexpected diagnosis of cancer but uncertainty as well until there are further tests. And one of the children in our parish is looking forward to hospitalization and possible pacemaker surgery. For all of these people, and their loved ones, the world they knew no longer exists—they are entering uncharted territory. Continue reading

The calm before the storm?

Here’s what was going on at Grace this morning during the Farmer’s Market. Members of the Camerata String Quartet played to pitch for the upcoming Bach Dancing and Dynamite Society (if you’re in Madison, their season is not to be missed).

Here is a photo:

We’ll see what the sidewalk outside our doors looks like tomorrow.

Oh, and by the way, apparently the city of Madison does value a church as much as an empty storefront; it turns out both of the other locations where 24-hour tents are permitted are in front of vacant commercial space.

A hearty welcome to our new neighbors

Here’s what we know now:

-Overnight tent camping areas:  They were allowed three areas where they could set up 24-hour tents:  On N. Carroll St. in front of Grace Church; in front of 14 W. Mifflin (they will try to keep to unoccupied storefront) and in front of 2 E. Mifflin St.  All tents must be attended at all times.

There are other details as well. Hopefully the disruption to us will be minimal. We shall see. I would make a comment about Grace being equivalent in the city’s understanding to an unoccupied storefront, but the third location, 2 E. Mifflin, is a multi-story office building.

I’m looking forward to meeting our new neighbors, inviting them to services, and to volunteer in their free time at our food pantry.

 

Walkerville is a go, with restrictions

Word is coming out that the permit for Walkerville has been approved, but there are restrictions. For one thing, tents will be allowed only overnight (from 9:00 pm-7:00 am, with an earlier departure on Saturday to accommodate the Farmers’ Market). There are other restrictions related to the placement of food, medical supplies, and information. Although the permit was approved, an additional campground permit will be required.

I’m disappointed in these results–disappointed for the city, for downtown residents and businesses, and for the ministry and mission of Grace Church. We’ve been placed in a very difficult position by the organizers of the protest, who didn’t take the time or deem it necessary to discuss their plans with us or with the others who would be most affected by it. We opened our doors to the protesters repeatedly in February and March and occasionally our hospitality was abused.

Surprise, surprise! Just when things seemed to be easing up

I posted last night about my relief that Mayor Soglin had cancelled the August Ride the Drive event. Then I woke up this morning to news about Walkerville, a proposed tent city, that, you guessed would be pitched right outside the doors of Grace Church beginning Saturday. I received emails from parishioners expressing their concern and talked to our neighbor business owners who are concerned about the impact on their livelihoods.

I made phone calls and sent emails to various elected officials and city bureaucrats. We’ll see what happens. Again, as I’ve said before; it’s not that I’m opposed to the protests. As one businessman said in frustration, “I’m a Democrat!” This is the same issue for me as it is with the marathon or Ride the Drive. Organizers of such events pay little attention to the effects of their events on those who live and work in their midst. Yes, such events may bring business, but they also create enormous inconvenience. For example, I doubt very much whether many of our elderly members will want to make their way to church through a gauntlet of protestors. I should think regular conversations about such matters would go a long way to allaying concerns and even give rise to accommodation or compromise. That the organizers of the event didn’t bother to communicate with us before I began expressing my concern is troubling indeed.

 

It’s summer in the city: No parking, no access, nobody in church

Getting to church on Sunday was an adventure. We knew that we would not have access to the parking spaces in our alley because of the Madison Marathon. I decided to take the bus. It became clear to me after a lengthy detour through the UW hospitals and several calls to the dispatcher, that the bus driver wasn’t clear on how she would get over to the eastside of Madison. When she came to a stop, forced by the advancing marathoners, I asked to be let out. It was the corner of Marion St. and W. Johnson. I too had to deal with the marathon course, but by the time I made it to W. Washington, the vast majority of runners had passed me and I was able to pick my way through the stragglers.

Attendance was awful, about a third of what we usually get on a Sunday. Most people didn’t try to make it, and those who did arrived quite late. It was the second of three consecutive Sundays on which parts of Capitol Sq. would be closed. This coming Sunday, June 5, is “Ride the Drive.” Street closures, parades, art fairs, are all part of the price of being located on the Square, but all of that means that our worshiping community shrinks on such occasions. But as one parishioner said to me, he felt rather sheepish complaining about a few blocks’ walk to church when he thought of what Christians in previous centuries had to do to worship together, and what they suffered for the faith.

On one level, such difficulties are another sign of the peripheral role played in culture by religion. We are not consulted about street closures or asked whether we are inconvenienced. Some years and with some events, it is impossible to learn before the day of the event itself, whether or how we will be impacted.

So I received the news that Madison’s new mayor, Paul Soglin, has cancelled the second “Ride the Drive” event with mixed feelings. I’m all for getting people downtown, especially on a Sunday, and I am eager to think creatively about how we might engage people who have come for such events. But at the same time, they create enormous inconvenience for many of our members, especially the elderly, who need to park in close proximity to the church, and are in special need of the relationships and human contact that they find in church each week.

My issue is not with the events themselves, but with the organizers who do not seem interested in how those who live, work, and worship in the downtown might be affected by their events, and especially the cumulative effect on morale and quality of life of week after week filled with such activities.