A changing neighborhood, a changing church: My annual report to the parish, 2023

Excerpted here. The full report is available on our website: www.gracechurchmadison.org

I’m sure that many saw the stories in Saturday’s State Journal about the potential sale of the Silver Dollar Bar and the possible redevelopment of that area opposite us on the corner of Fairchild and W. Mifflin. Perhaps you have questions about the implications of that redevelopment, as well as the Wisconsin History Center on the future of Grace Church, or whether, as was discussed in past years, Grace might be a part of any such development. 

Buried in the article was a detail that oldtimers might remember: Hovde Properties’ efforts to redevelop this block date back to 1998. Also buried was another detail: that there are no firm plans in place for redevelopment and that the goal right now is to raze the area in preparation for construction of the Wisconsin History Center. It’s also worth reminding ourselves that our own conversations with Hovde began in 2013 and have occurred off and on since then.

The History Center will begin construction next year—a fitting symbol of the enormous changes taking place in Madison. There are construction cranes all over the city and in the suburbs, evidence of the growth we are experiencing. But underneath the growth are other enormous changes—changes in the way we live and work and spend our free time. Alongside the stories of development are other stories—of continued office vacancies; the state is ridding itself of office space in the downtown area, meaning more development, but what will come? 

As we ponder and observe the changing landscape of our neighborhood and our city, we are also called to reflect on our place in it, as stewards of a historic building and congregation, and as followers of Christ called to love God and our neighbor. The enormous changes taking place include not just a transformation of our lived environment but also of our community and connections. We are all too aware of the continuing racial and economic disparities, with crises in affordable housing, economic and educational opportunity, food insecurity, health care. 

This has been a year of transition in other ways. So far, we’ve seen thirteen deaths in the parish—some of those were people who were only marginally connected to Grace. Others, were pillars of our congregation, volunteering their time, energy, and gifts for decades, and supporting our ministries financially. They have already left gaping holes in our pews and in our congregational life. Like mainline churches in general, ours is an aging congregation, and those who have led it over the decades are stepping back. They will be missed. But in the next few years, we will need to be more effective, and more proactive in cultivating new leadership that will sustain our congregation in the coming years. Like a new roof that will last 80-100 years, incorporating new generations into our congregation will help sustain it for decades to come.

Another important transition, or possible transition, is taking place beyond our walls—the ongoing work toward reunification of the three Episcopal dioceses of Wisconsin. As you know, all three dioceses voted in favor of moving forward—in Eau Claire and Milwaukee, more than 90% voted in favor; in Fond du Lac, roughly 60%. There is work to be done on the structure and governance that will emerge, and work to be done in building relationships among Episcopalians across the state. The joint convention that will vote on reunification will take place on May 4. I hope you will pay close attention to the information about reunification that will come out over the next months and engage in the conversations that will take place. This is an opportunity to reimagine being the Episcopal Church in Wisconsin; inviting our creativity, courage, and faith to move us forward into a new era.

This brings me back to where I began today. In a few months, our block may look very different—the only buildings remaining intact the Hovde Building to our west, the Churchill building to our north, and of course, our own beloved Grace Church which has stood on this spot as a witness for 165 years. Just as we are being invited to imagine the future of the Episcopal Church in the state of Wisconsin, our changing built environment invites us to reimagine our role and witness in downtown Madison. How might we connect and cooperate with the new Wisconsin History Center? How might our presence as the oldest church edifice in Madison, the oldest building on Capitol Square help to tell the story of Wisconsin’s history, and help to shape our neighborhoods future?

There are enormous challenges facing us, as a congregation, a community, a nation, a globe. I needn’t list them all. It would be easy to succumb to the temptation to withdraw, to close in on ourselves, to seek to protect what we have, to live in the past. It would be easy to let our fears for the future and our nostalgia for the past overwhelm us. But our God is calling us into the future. When Jesus ascended into heaven, he left his disciples with what we know as the great commission, to go into all the world, to share the good news, to baptize, and make disciples. That is still what we are called to do. Those disciples didn’t know what awaited them, what they would encounter but they stepped out in faith. So too must we, for Jesus’ words still call to us across the millennia; to share the good news, to make disciples. And he promised and us, another thing: “And remember, I am with you always, to the end of the age.” With these words, Matthew ended his gospel and comfort us today. Jesus is with us always. 

Happy Saints: A Sermon for All Saints’ Sunday, 2023

Today is All Saints’ Sunday. I love it because of its wide range of meanings and observances. Today, we remember the faithful departed, a commemoration that is connected with November 2, traditionally All Souls’ Day. We also remember all of the saints. The observance of All Saints’ goes back to the early Middle Ages and arose as an occasion on which to recognize all of the saints, mostly martyrs, mostly nameless, who did not have a day reserved for their memory. For us, it’s also an opportunity to think of those anonymous saints, the people in our lives and community that have helped to shape us as followers of Jesus and served as models of faith.

All Saints’ is also one of those days set aside in the liturgical calendar that is especially appropriate for baptism. So, in addition to remembering those who have passed, and acknowledging the pillars of faith that uphold our community now, we are bringing into the body of Christ new members. It’s a visible, and powerful symbol of body of Christ that includes those who have gone before us, and those who will come after us.

But what sort of community is this one to which belong and into which we are bringing Evie? It is a question that we must ask ourselves as we seek to be faithful disciples of Jesus Christ. It is a question we must ask as we explore God’s call to us in this place, in this moment. And there is perhaps no better place to begin exploring that question than in the words of Jesus we hear in the gospel this morning—the Beatitudes.

Today’s gospel helps us to make sense of the roles others play in our lives, and also about the roles we may play in the lives of others. It takes us back to the very beginning of Jesus’ public ministry in the Gospel of Matthew. For Matthew, these are the first words that Jesus says publicly. It’s the beginning of the Sermon on the Mount, and we commonly call these first verses the beatitudes—the blessings. Blessing or blessed is one of those words we don’t use in regular conversation anymore, except when someone sneezes, or in certain phrases, like the southern “Well, bless your heart!” and even then we use the word without thinking about it much.

The word that’s translated as “blessed” could also be translated “happy” and that translation may help us get at all this means. “Happy are those who mourn, for they will be comforted.” Get it now?

I didn’t think so. That makes no sense, but that may be what Jesus means by all this. Happy are the poor in spirit; happy are the meek, happy are the merciful, happy are they who hunger and thirst after righteousness, happy are the peace makers, happy are those who are persecuted for righteousness’ sake. We don’t associate any of those things with happiness. For us, happiness is associated with a very different range of ideas, emotions, and states of being. We can’t fathom how the poor in spirit might be happy.

 So we try to do something else with these sayings. We try to make them goals for ourselves—if we become poor in spirit, we will attain the kingdom of heaven, if we become merciful, we will receive mercy. But that’s not what Jesus is saying, either. Rather, those who are already poor in spirit are blessed, those who are merciful are blessed. Jesus is describing people who are already doing or being the things for which they are blessed.

We know the world we live in isn’t like the world that Jesus describes. We know that the meek, the pure in heart, peacemakers, the poor in spirit are not praised or rewarded in our culture. What Jesus is describing is an alternate reality with different values. Jesus is proclaiming, as he does throughout the gospel of Matthew, the reign of God. It’s a world turned upside-down, where the last are first and the first are last, where the meek, not the powerful inherit; where the merciful receive mercy.

There may be no more urgent message in our time than this—that God is not on the side of the powerful, the prideful, the wealthy but rather, on the side of the weak, the humble, the poor. In a time when military force is being used against captive populations; when nations seek to extend their influence by force of might, when those who are victims of state violence and climate change seek better lives in other places and are repelled at borders and treated inhumanely, to express the values of the beatitudes is revolutionary indeed.

And that is what we are called to be and to do as followers of Jesus. That is what we commit to in our baptismal covenant. When I baptize Evie later, I will ask all of you: 

CelebrantWill you proclaim by word and example the Good
News of God in Christ?
PeopleI will, with God’s help.
 
CelebrantWill you seek and serve Christ in all persons, loving
your neighbor as yourself?
PeopleI will, with God’s help.
 
CelebrantWill you strive for justice and peace among all
people, and respect the dignity of every human
being?
PeopleI will, with God’s help.

The commitments we make and remake today are signposts on the way to the world Jesus is calling into existence in his teaching and ministry. Our response to his teachings help to bring that world into being, even as all around us the forces of evil, death, and destruction fight mightily against it. That evil may seem more powerful than the words and vision of Jesus. Nevertheless, in the midst of that evil, we, and all the saints bear witness to the greater power of Jesus’ love. May his love and grace give us the strength to embody that love in all that we do.