God’s Silence: A Homily for Good Friday, 2014

“Then he bowed his head and gave up his spirit.”

We have come together today as Christians do each year on Good Friday, to remember Jesus’death, to hear again the reading of John’s story of the crucifixion, to remember our sins, the broken-ness of our world, and above all to remember the great love of God in Jesus Christ that comes to us through God’s self-giving. Continue reading

Good Friday, 1613, Riding Westward, by John Donne

GOOD-FRIDAY, 1613, RIDING WESTWARD.
by John Donne

LET man’s soul be a sphere, and then, in this,
Th’ intelligence that moves, devotion is ;
And as the other spheres, by being grown
Subject to foreign motion, lose their own,
And being by others hurried every day,
Scarce in a year their natural form obey ;
Pleasure or business, so, our souls admit
For their first mover, and are whirl’d by it.
Hence is’t, that I am carried towards the west,
This day, when my soul’s form bends to the East.
There I should see a Sun by rising set,
And by that setting endless day beget.
But that Christ on His cross did rise and fall,
Sin had eternally benighted all.
Yet dare I almost be glad, I do not see
That spectacle of too much weight for me.
Who sees Gods face, that is self-life, must die ;
What a death were it then to see God die ?
It made His own lieutenant, Nature, shrink,
It made His footstool crack, and the sun wink.
Could I behold those hands, which span the poles
And tune all spheres at once, pierced with those holes ?
Could I behold that endless height, which is
Zenith to us and our antipodes,
Humbled below us ? or that blood, which is
The seat of all our soul’s, if not of His,
Made dirt of dust, or that flesh which was worn
By God for His apparel, ragg’d and torn ?
If on these things I durst not look, durst I
On His distressed Mother cast mine eye,
Who was God’s partner here, and furnish’d thus
Half of that sacrifice which ransom’d us ?
Though these things as I ride be from mine eye,
They’re present yet unto my memory,
For that looks towards them ; and Thou look’st towards me,
O Saviour, as Thou hang’st upon the tree.
I turn my back to thee but to receive
Corrections till Thy mercies bid Thee leave.
O think me worth Thine anger, punish me,
Burn off my rust, and my deformity ;
Restore Thine image, so much, by Thy grace,
That Thou mayst know me, and I’ll turn my face.

Good Friday

So when we bend and venerate the cross on Good Friday, there are several things that I think we must be clear, if John’s gospel is right, that we are not doing. We are not assenting to ongoing injustice, violence, or abuse in our world: that would be negligence or cowardice. We are not voting for a passive acceptance of the misuse of power: that would be masochism. We are not saying that human agony and suffering are alright after all, or that by some magic of mind-over-matter I can grit my teeth and see them through to the other side: that would be stoicism.

No, when we make this bodily obeisance each year, we are saying in the only way we can – not just with our mind (which is often confused and doubting) but with our whole being – that all our hope resides in something already done, done by the God/Man on a dark hour long ago and once for all. Often we cannot feel it for the darkness, let alone see it. Often we are overwhelmed by our own pain and that of others, our own sin and that of others. But God has done what only God can do, and in the eye of the storm there is already that still place of triumph which John calls Jesus’s cosmic “glory,” and which he holds out to us also. It is the “finishing” that Jesus does, which is not just a finishing but the reaching of the goal.

–Sarah Coakley