Monday in Holy Week

Think of this entry into Holy Week, then, as an invitation: perhaps not to a mere drama after all, but to a Passion to end all dramas; not to a story of justice and deserts, but to a story of divine love so exquisite as to exceed and upturn all justice as we know it; not to a theological conundrum to be solved, but to a dangerous and life-threatening journey: a journey of pain, death, discovery and new Life. This is a journey that can only be undergone, and our undergoing it can only start with a profound lament for our ongoing resistance and aversion to its strange meaning.

From a meditation by Sarah Coakley. Read it all here.

Anti-Judaism and Holy Week

Last year, I posted some thoughts on the topic:

One of the central issues facing Christians during Holy Week (in fact it’s central to Christianity itself) is the pervasive anti-Judaism in the Christian tradition and in parts of the New Testament. It’s particularly prevalent in the Gospel of John and reaches its highest intensity in the passion narrative (John 18 and 19). It’s traditional that John’s Passion Narrative is read on Good Friday. The raw power of the story of Jesus’ betrayal, trials, and crucifixion that culminate with the silence of the tomb, combines with the larger liturgical context to confront worshipers with the enormity of the crucifixion and with human culpability in it.