Monthly Archives: July 2012

The day after General Convention

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When Madison Episcopalians met in May to talk about General Convention, we highlighted several issues that we thought we be at the top of the agenda for the triennial meeting. The issues we selected were same-sex blessings, the Anglican Communion and Covenant, the budget and restructuring. As we met that month, we added another item to the list, communion without baptism.

We guessed correctly. All of these issues were discussed and to some degree shaped the convention’s narrative. The larger culture took note of General Convention because of the decision to approve liturgies for same-sex blessings but for the life of the church, for its future, it may be that other decisions will have a greater long-term impact.

Certainly, the task force on restructuring that was established has the potential to transform the church on all levels. The full story from Episcopal News Service is here. I’ve had a great deal to say about restructuring on this blog. It is a crucial element in our effort to transform and adapt the Episcopal Church for the twenty-first century. We are in a period of rapid change. The old structures and institutions are in crisis across the board (not just religious institutions) and we are developing new ways of organizing ourselves and relating to one another. Christianity has seen such change before in its history and has responded creatively, although often that change has come at great cost (the Protestant Reformation, for example).

In fact, the biggest story out of General Convention may have nothing to do with the things that were voted on. Instead, the biggest story may be the restructuring and reorganizing that took place on the edges of convention. Twitter was alive with the hashtag #gc77, creating networks and relationships, building community in cyberspace. The Acts 8 movement, begun by three bloggers, has already become a community geared toward transformation. Read Nurya Love Parish’s post here. More about the Acts 8 moment here.

It’s far too early to judge the significance of this General Convention. We may not know for a decade or two whether what was set in motion in Indianapolis will transform the church. No doubt some of what was ventured during the last two weeks will fail. But there was passion, excitement, and hope, not only in Indy, but among those of us who participated in the conversations from afar. There is also God’s grace and God’s working in the world. I pray that our church will be a channel of that grace.

From the Episcopal News Service: Re-envisioning the Church for the 21st century

From Andy Jones

General Convention is over!

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And now comes the commentary, picking up the pieces, and jockeying around various decisions. The fun won’t stop; it just won’t be quite as intense.

One of the last decisions made was on the controversial proposal for “communion without baptism.” The House of Bishops amended the resolution and passed it as follows:

Resolved, the House of Bishops concurring, that The Episcopal Church reaffirms that baptism is the ancient and normative entry point to receiving Holy Communion and that our Lord Jesus Christ calls us to go into the world and baptize all peoples. We also acknowledge that in various local contexts there is the exercise of pastoral sensitivity with those who are not yet baptized.

The italicized sentence was struck. After some debate (it was coming down to the final minutes of the final legislative session), the House of Deputies concurred with the Bishops, so that the resolution as passed reaffirms traditional teaching and practice. I doubt it will change anything in those parishes that already practice “communion regardless of baptism.” And no doubt this debate will return in three years.

I’ll have more of my reflections on General Convention at a future date, when I’ve had at least a few hours to ponder all that occurred.

Is there room for diversity in the Episcopal Church, cont.

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Among the news tidbits from yesterday at General Convention was word that the deputation from the Diocese of South Carolina departed. Their official statement is here:

Due to the actions of General Convention, the South Carolina Deputation has concluded that we cannot continue with business as usual. We all agree that we cannot and will not remain on the floor of the House and act as if all is normal. John Burwell and Lonnie Hamilton have agreed to remain at Convention to monitor further developments and by their presence demonstrate that our action is not to be construed as a departure from the Episcopal Church. Please pray for those of us who will be traveling early and for those who remain.

I won’t make comment on that action but I believe it does speak directly to the question I raised in a previous post. I don’t have an answer but I think it is crucial that we struggle with it on all levels of the church.

Two other pieces address the question in different ways. Rod Dreher quotes a commenter:

It’s more that the Episcopal Church looks to all three of those sources of authority, and is stuck in between them, and can’t decide which it trusts most. And, stuck in the middle, it flounders, without securely committing either to rely on tradition, on scripture, or on the personal guidance of the Holy Spirit. In too many churches, the faith isn’t presented in such a way that it provides a genuine challenge to the culture: not in terms of sexuality, not in terms of economics (which is much more important to me: capitalism seems like a much bigger violation of Christian ethics than homosexuality, contraception, premarital sex, etc.), and most of all, not in terms of the naturalistic, rationalistic ethic that too many people have nowadays. Too many Episcopal parishes no longer preach on the miracles of Jesus, on the spiritual realities underlying the material world, on the existence of the angelic and the diabolic, and most of all on the greatest miracle of all, the literal conquest of death.

And an open letter of apology from Katrina Hamilton to conservative Episcopalians:

I am honored by your presence. You are the faithful remnant. When others gave up, you stayed. I do not envy your position, and I can’t imagine what it’s like to walk into that room knowing you are the minority and will not win the vote. And now that we have passed this resolution, you have to go back to your diocese and explain why you couldn’t stop it. Explain that you did all you could. Explain the small victories you were able to accomplish. And I’m sorry.

Today’s must-reads from General Convention

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Kathy Staudt on generational tension at General Convention and in the Church (she’s commenting on a post by Steve Pankey):

But for boomers there will probably always be more inclusivity to pursue: The way to this is through our struggles to be a community in diversity. I also grew up assuming that the Church, as instsitution, would be a voice for change in the public square. This has been the heritage of mainline denominations at their best, often, in my experience, allied with a progressive political agenda that focuses on the needs of the poor and the marginalized. This is the positive ideal that I was rasied with, and reflects perhaps, assumptions that the boomer generation operates with that are not necessarily the assumptions of a younger generation.

It is interesting to me that Steve, speaking from a generation that came of age in the “bubble” economic years of the 80s and 90s, hears what I have thought of as language about the church’s mission as language that can become laden with “shame,” “guilt” and “partisanship” — and I think it is true that we can get hung up on the work that remains to be done. In his post I hear a longing for the reclaiming of a sense of common mission centered in Christ. I’m not sure whether there is a “fundamental” generational divide here or just a difference of context that we need to process more thoughtfully. This of course would mean including multiple generations in our common conversation The more that that happens, I think, the more exciting the future of the Church will be.

Here’s a presentation on the demographics of the House of Deputies. It’s very interesting on a number of levels. There are only 46 deputies under 40 years of age (almost 20% of deputies failed to give their age, so this isn’t precise). The lay deputies skew much older than clergy. For example, of those in their 50s, 78 are lay, 137 clergy, while of those in their sixties, 152 are lay, 89 are clergy.

Tom Ehrich on the sale of “815:”

Rather, I see this as an important opportunity to do two things that badly need doing: liberating church life from its obsession with physical facilities, and opening the doors for insiders to look outward.

And a roundtable on the “Acts 8 Moment“

Today at General Convention: Historic events

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It was a momentous day at General Convention today and not just because of the closely-watched vote over the proposed liturgies for same-sex blessings. Other matters were decided as well, including The Episcopal Church’s response to the Anglican Covenant, an important proposal on restructuring the church, and an election for the President of the House of Deputies. I will have more to say about several of these matters, but for now, let me simply note the results.

The proposed liturgies for Same Sex Blessings passed by a wide margin. The implications of that vote for the Diocese of Milwaukee remain to be seen. Stay tuned.

The House of Deputies voted to continue the conversation around the Anglican Covenant.

Gay C. Jennings was elected President of the House of Deputies.

The proposal on restructuring passed unanimously, and the House of Deputies burst into song after the vote.

I’m wondering which of these decisions of will have the greatest impact on the church in the long run.

Is there still room for diversity in The Episcopal Church?

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Anglicanism has long claimed to be the via media. In its origins, that meant trying to keep a Church united across the divide of Catholic and Protestant. Today there are other issues. In England, for example, there is continuing controversy over the ordination of women to the Episcopate. An attempt by the Church of England’s House of Bishops to offer a compromise for those who cannot accept the ordination of women has failed, and they will try again in three months to find a way forward for the ordination of women to the Episcopacy. More here.

In the US, the debate over women’s ordination ended long ago. However, given that women make up a tiny minority in the House of Bishops today, it’s clear that significant barriers remain. Still the question of keeping the Church together remains. There are significant issues that divide us, not only on matters of sexuality though they may be the most prominent. Given decisions made at this General Convention, The Episcopal Church needs to ask itself whether it continues to seek to be a via media, whether is room in our church for a diversity of theological viewpoints and approaches to scripture.

I hope so. If we value inclusion and diversity, we have to value it for conservatives as well as progressives. Ian Markham, Dean of Virginia Theological Seminary, on the need for genuine diversity in the Episcopal Church:

Living with disagreement is tricky. The desire to make the Church pure is so strong. We are so sure we are right that we don’t welcome conservatives. We are so sure that our progressive stance will be vindicated that we insist that those who want to “move less quickly” are ignorant appeasers.

Let us try to recover our commitment to genuine inclusivity. Let us continue to welcome our gay and lesbian brothers and sisters as an intrinsic part of the Church; but let us also extend a warm and affirming welcome to our conservative brothers and sisters. Let us try something new: Let us try to resist the tendency for purity and separation and instead live in a place that is more ragged and interesting.

Bishop Andrew Waldo (Upper South Carolina) statement following the House of Bishops vote (explaining his vote, and providing text of his statement during the debate).

Anthony Clavier also asks whether there is room for him in the Episcopal Church:

There are, of course, measures which could be taken to encourage those of us who are now on the margins of what was once a generous Catholicity. They would be radical, newfangled, untidy, would break traditions of jurisdiction and authority, but such problems haven’t deterred us from the revisions we have adopted during the past half century. Inclusion means more than a minimal tolerance for those deemed intolerably unenlightened. Inclusion means encouragement, it means refusing to erect barriers to growth and survival.

The Anglican Covenant and General Convention

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The Anglican Covenant will be debated today at General Convention. Passions are running high on this and it will be interesting to follow the developments. While our own General Convention is meeting the General Synod of the Anglican Church in Aoteora, New Zealand, and Polynesia declined to adopt it. Instead, it affirmed the first three sections and added this resolution:

that this church affirms the commitment of the Church of Aoteora, New Zealand, and Polynesia to the life of the Anglican Communion, including the roles and responsibilities of the four Instruments of Communion as they currently operate.

Mark Harris on the background to the revised resolutions coming before General Convention and his own change of heart:

What we realized in the small group, and later in the whole of the Legislative Committee on World Mission, is that we are under no compulsion, save our own, to give an answer to the question of adopting the Covenant. Why, in particular, must we provide an answer now?  Now, when we are in the midst of massive efforts to re-structure and re-vision the life of this Church?  Why now when we do not need more division?  What we may want is definitive answers, what we may need is time to be together at the table.
Center Aisle’s reporting is here.
Malcolm French of The No Anglican Covenant coalition is not amused:
hird, this whole dynamic seems consistent with one of the major flaws of the Anglican Covenant.  It is a very “purple” document – concerned principally (and almost exclusively) with bishops.  It seems almost to envision a church which is both episcopally led and episcopally governed, where the concerns of bishops are the principle engine of decision-making and where the role of the laity is, as the old saw has it, “to pray, to pay and to obey.”  In the workings of the legislative subcommittee, we see a process that is driven, not by the heartfelt views of deputies, but by the combined anxieties and machinations of bishops.

If I might risk to make an outsider’s observation about process, it appears to me that the committee structure which exists in the Episcopal Church, while providing the appearance of collegial transparency in the development of legislation and resolutions may actually do just the opposite.  The subcommittee proceedings seem less a healthy exchange of views than a self-reinforcing echo chamber.  The Primus of the Episcopal Church of Scotland referred the other day to the “smoke-filled rooms” of the General Convention.  This allusion to the bad old days of political powerbrokers and machine politics should, perhaps, be a clarion call to reconsider the whole approach to “managing” the debates of the Church.

Dare I say, the Episcopal Church’s response to the Anglican Covenant should be determined by those who have been authorized to make decisions on behalf of the Church – the Deputies and the Bishops – and not by a cabal of apparatchiks, however well-intentioned.

The full text of the revised resolutions are here:
005, substitute:

Resolved, the House of Bishops concurring, That the 77th General Convention express its gratitude to those who so faithfully worked at producing and responding to the proposed Anglican Covenant
(www.anglicancommunion.org/commission/covenant/final/text.cfm); and be it further
Resolved, That the 77th General Convention acknowledge that following extensive study and prayerful consideration of the Anglican Covenant there remain a wide variety of opinions and ecclesiological positions in The Episcopal Church; and be it further
Resolved, that as a pastoral response to The Episcopal Church, the General Convention decline to take a position on the Anglican Covenant at this convention; and be it further
Resolved, that the General Convention ask the Presiding Officers to appoint a task force of Executive Council (Blue Book, 637) to continue to monitor the ongoing developments with respect to the Anglican Covenant and how this church might continue its participation; and be it further
Resolved, that the Executive Council task force on the Anglican Covenant report its findings and recommendations to the 78th General Convention.
D008 Substitute:
Resolved, the House of Bishops concurring that The 77th General Convention express its profound gratitude to those who so faithfully work at encouraging dialogue within the diversity of the Anglican Communion, and be it further
Resolved, That we celebrate the great blessing of the Anglican Communion in its diversity within community as autonomous churches in relationship bound together in our differences in service to God’s mission, and be it further
Resolved, That we hold fast and reaffirm our historic commitment to and constituent membership in the Anglican Communion as expressed in the Preamble of the Constitution of The Episcopal Church, and be it further
Resolved, That The Episcopal Church maintain and reinforce strong links across the world-wide Anglican Communion committing itself to continued participation in the wider councils of the Anglican Communion, and be it further
Resolved, That The Episcopal Church deepen its involvement with Communion ministries and networks using where applicable the Continuing Indaba process: conversations across differences to strengthen relationships in God’s mission (http://www.anglicancommunion.org/ministry/continuingindaba and http://www.continuingindaba.com); and be it further
Resolved, That The 77th General Convention encourage dioceses, congregations and individual members of The Episcopal Church to educate themselves about the Communion as well as promote and support the Anglican Communion and its work.
Whatever happens in the House of Bishops, my sense is that there will be a lively debate in the House of Deputies, and that there will be little interest in passing a resolution even as weak as the proposed B005. There’s much talk already that it simply “kicks the can down the road.” Much of what’s being written and tweeted reflects the perspective French and is another example of a widespread distrust of the episcopacy.

House of Bishops votes for same-sex blessings

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The House of Bishops voted overwhelmingly in favor of the proposed liturgies for same sex blessings (an amendment had earlier changed the language from gender to blessing) this afternoon. The vote was approximately 111-41. The wide margin is a testimony both to where the church is today as well as who the church is today.

I watched some of the debate online and was moved by the tone of the conversation. There were deep disagreements but the bishops treated each other with respect. In many ways, their debate serves a model for conversation in the church. They demonstrate to all of us a way of discussing important issues in a civil manner, listening carefully, and honoring each others’ dignity.

The resolution now moves to the House of Deputies, where it will also likely be passed.

As a church, we will need to work hard, and seek God’s grace, to embrace this momentous change, and to reach out and continue to embrace those who struggle with it. At the very end of the debate today, Bishop Gray (Mississippi) spoke eloquently about the importance of humility for those of us on both sides of the debate, for recognizing that we all “see through a glass darkly,” and that we might be “wrong.” Wise counsel indeed.

Today’s best from General Convention

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From a young adult, pondering the role of Young Adults at General Convention:

This is an exciting GC because of all the discussion centered on including more young adults or ensuring that they are better represented. This is a step forward. But I cannot stop thinking that if everyone’s, and I mean everyone’s, mindsets about young adults doesn’t change, than we’ll all be in big trouble. Older generations need to view us as equals and realize the fact that though we may not have the experience, we tend to be folks that have a whole lot of vision and a lot of passion to see that vision brought forth to life. I find that quite exciting—especially in our time of desperate need for renewed visions.

In the midst of General Convention, a baptism in a fountain

Bishop Greg Rickel (Olympia) on the continuing absence of offerings during Convention Eucharists. He points out that “Starbucks wins!”

Bishop Dan Martins (Springfield) on yesterday’s work in the House of Bishops

More commentary on Acts 8

Andy Jones

Power Made Perfect in Weakness: A Sermon for Proper 9, Year B

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July 8, 2012

 The Gospel of Mark is downright strange. I don’t know how anyone could read, or listen to it being read, and not have some of those moments where you just stop and say, “What? Did I hear that right?” There was one of those moments in last week’s gospel, when a woman was healed simply by touching Jesus’ garment, and Jesus felt the power going out from him. There are several such moments in today’s gospel. First, there’s the changing response of Jesus’ hometown to his visit to them. They were astounded at his teaching then they took offense. After all, they knew who he was. They knew his mother; they knew his brothers and sisters. They knew he was a carpenter (Though no mention of his father). Continue reading →