Let’s Get Busy! Moving forward from General Convention

I had an email exchange with a clergy colleague yesterday in which we talked about how the decisions of General Convention might play themselves out in the diocese of Milwaukee and locally. In the course of that exchange, he suggested that I might be anxious about those developments. I quickly responded assuring him that I have no anxiety about what might happen here. I am quite excited about the future of the Episcopal Church and the path that has been laid out from General Convention 2012.

Of course there are those who are anxious and worry about what it might mean. There are clergy who are concerned about how GC’s decision might play out in their parishes. Some worry whether there is a place for them in the Episcopal Church. I share their concerns and will work to make sure that the Episcopal Church remains a place where people can disagree about important matters and still come together to worship God and struggle together to discern God’s will.

There is much that could lead to anxiety, not least reports in the media. But those reports are not the story of the Episcopal Church. The story of our church is our story. It is the story we tell about ourselves. It is what we experience when we worship together, when we gather in fellowship, or to serve Christ by feeding the hungry or clothing the naked. It is the story we live when we baptize babies or mourn the faithful departed.

Ron Pogue has written a thoughtful essay in which he encourages us to embrace what General Convention has done: “Now is a perfect time to be unapologetically Episcopalian.”

Let’s be who we say we are. – We really have nothing to fear about this decision.  We have every reason to rejoice as we learn to live into the new opportunities it presents. We can hold up our heads and with humility, generosity, and without apology, we can do even more than ever to manifest God’s love.  We are stewards of important, life-transforming work that God wants accomplished specifically through our Church.  We are Episcopalians!  And, as someone has pointed out, there is no asterisk on those signs that say, “The Episcopal Church Welcomes You!”

On the other side of the pond, the Church of England is also struggling with restructuring and with the fall-out from its own General Synod, at which the decision in favor of the ordination of women bishops was deferred. Sam Charles Norton writes with insight and passion about what he believes the debate over women’s ordination teaches us about the church:

The dying of a church is not a management problem, it is theological and spiritual. In my view, the real issue is that there is is a hole where our understanding and practice of the gospel should be.

Norton is writing with an eye to the difficult adaptation the Church of England is having to make to the realities of changing culture in England.

The context is different here. I wouldn’t characterize ours as a “dying church.” It could die, if we do not adapt to the culture in which we live. It will die if we are unable to proclaim the good news of Jesus Christ

This is a point on which Ross Douthat and I agree:

The defining idea of liberal Christianity — that faith should spur social reform as well as personal conversion — has been an immensely positive force in our national life. No one should wish for its extinction, or for a world where Christianity becomes the exclusive property of the political right.

Proclaiming the good news is not hard. It takes courage, persistence, and deep faith in God. It takes a willingness to try new things and the freedom to fail. General Convention has given us some new tools. Let’s get busy.

Setting the record straight: The Episcopal Church and the Press

Articles in various news media, most recently The Wall Street Journal (owned by Rupert Murdoch’s NewsCorp), have painted a salacious and distorted picture of the Episcopal Church in general, Presiding Bishop Katharine Jefforts Schori and General Convention in particular. One might almost conclude that there is a coordinated campaign.

The articles, especially the WSJ example, have not gone without response. George Conger, himself no friend of the progressive wing of the Episcopal Church, offers a measured indictment.

Arizona Bishop Kirk Smith has also responded, as has Margaret Waters.

But what it means to be church is not our infrastructure. It is how we serve the world in the name of Christ, who commanded his disciples to love each other as he loved them and to take that love and his gospel to the world. To my little parish, which is twelve miles south of Austin, Texas and worships only about 150 people a week, that means filling the shelves of food pantries, adopting four refugee families in the last two years, adopting an underfunded elementary school, driving for Meals on Wheels, teaching literacy in our local prison and taking care of each other and pretty much anybody who shows up on our doorstep with a broken heart. Jesus cares about that. He doesn’t give one hoot what kind of cross Bishop Katharine carries. Nor does he care about the address of the building from which we do the business that must be done.

And from Scott Gunn:

Alas, since Episcopalians didn’t provide any rude behavior for the media, the media need to try to invent some retroactively. You’ll never see a WSJ headline, “Episcopalians experience grace in listening” or “Christians practice their faith by treating one another well.” Pity.

If the Wall Street Journal wants to attack the Episcopal Church, they are welcome to do so. We can handle it. But I do wish they would use actual facts. I would encourage any Wall Street Journal staffer or reader to visit an actual Episcopal Church. I’ll guarantee you two things. First, it won’t be perfect. After all, the church is filled with humans. But note the second thing, and note it well. It won’t be the rancorous caricature that Mr. Akasie loves to write about.

The Episcopal Church welcomes you! Even error-prone reporters from the Wall Street Journal.

In a very different tone, The New York Times has published an article on the retreat ministry of the Society of St. John the Evangelist.