My Alma Mater, back in the news

I am a graduate of Goshen College. It has recently returned to the news. In 2010, the college’s president, James Brenneman, announced that for the first time in the school’s history, the National Anthem (an instrumental version, without words) would be played at athletic events. This decision aroused controversy among students, faculty, alumni, as well as within the Mennonite Church. I blogged about it here and here.

This week I received a communication from Goshen College announcing the results of the lengthy review of that earlier decision. The upshot:

Following months of prayerful consideration, the Board, in consultation with President Brenneman, has asked the President to find an alternative to playing the National Anthem that fits with sports tradition, that honors country and that resonates with Goshen College’s core values and respects the views of diverse constituencies.

The full text of the decision is here: anthem-decision-statement-1.

Apparently, the media is spinning this rather differently: it was banned, it is said, because the lyrics are too violent.

We live in a culture in which patriotism and Christianity are easily conflated, “God bless America” rolls unthinkingly off the lips of politicians, and most people assume that to be a faithful Christian means being a good American, and vice versa. A healthy love of country is no bad thing, but there should always be a tension between one’s love of country and commitment to membership in the Body of Christ.

For Mennonites, whose citizenship was for centuries shaped by their commitment to Jesus’ teachings of non-resistance to evil, love of enemy, and turning the other cheek, flying the American flag or singing the National Anthem was problematic when the memories of those who suffered because of their commitment to follow Jesus Christ came into conflct with their country’s demand that they take up arms in its defense.

The Episcopal Church has not had the same set of conflicts. Traditionally, we were in some sense the nation’s church. Our members served as presidents, beginning with George Washington, and served in the military as well. That includes figures like Leonidas Polk, Bishop of Alabama, who was also a General in the Confederate Army.

Christians of every political persuasion need to remember that one of our great threats to our faithfulness is idolatry, to worship things lesser than God including nation, in place of God. It was one of the great sins of Israel in the Hebrew Bible and has continued to afflict nations throughout history down to the present. Goshen College’s struggle with the National Anthem is a stark reminder of the importance of remaining vigilant against the threat of idolatry.

Early Reflections on Pentecost–The wind blows where it will

Will Willimon former Dean of the Chapel at Duke University, now United Methodist Bishop of Northern Alabama, reflecting on congregations, communities and change. While driving to services at a rural parish, he reflects that “the community that gave birth to this congregation has moved away.”

That’s one of the things people love about a church – it doesn’t move. It blooms where planted and, long after it has ceased to be fruitful, stays planted. We build our churches to look at least two hundred years older than they actually are. Inside, we bolt down the pews and make the furniture heavy and substantial. That the world around the church is chaotic and instable is a further justification for the church to be fixed and final.

And, he adds:

What is incomprehensible is that we call this stability-protecting, past-perpetuating institution “the Body of Christ.” All the gospels present Jesus as a ceaseless peripatetic. Never once did he say, “Settle down with me.” No, with vagabond Jesus it was always, “Follow me!”

Willimon concludes by saying that “one way to tell if a congregation is healthy is that it is on the move, trying to keep up with the machinations of the risen Christ.”

The full post is here.

This afternoon, while I was talking about communications with Jody, our Sexton Russ ran into the office holding two pieces of rotted wood that had fallen from the soffit on the corner of the nave’s roof. Looking up, we could see what looks like an opening into the building and evidence of bird habitation. With a building that is more than 150 years old, such things are to be expected. We have an obligation, indeed, part of our mission is to preserve our building for future generations, to pass on the legacy that we’ve received and to ensure that it will continue to be a presence on Capitol Square.

But our mission needs to encompass much more than that. After coming back into the office and digging back into my sermon in search of material, I encountered this video:

Here is some of the script:

“We don’t know the people next door anymore. Why would they want to come to church?”

“We are inside; they are outside. People pass by. No one comes in.”

“We are inside waiting, watching, and we don’t know what to do.”

“ And then it happens: wind… fire… noise.. and, [Silence]. What just happened?”

“The bad news is there is no one coming to fix your problems.”

“The good news is the solutions you seek are all around you.”

Walking around the building daily, I see both its beauty as well as those things that need ongoing maintenance and attention. And I think about those disciples, in the Gospel of John, huddled together behind locked doors and in Acts, huddled together, waiting for what would come next. Pentecost is all about power and chaos and the sheer unexpected direction of God’s call. The image of tongues of fire, dancing on the heads of the disciples, and the power of being sent. In John, the disciples were commissioned to do Jesus Christ’s work–to forgive sins, restoring the penitent. But even more powerfully, Jesus Christ commissioned them to do his work in the world: “As the Father sent me, so I send you.”

Perhaps it’s because of the storms that went through last night with their high winds and chaotic effects. I am thinking about the power of the Spirit, the power of wind to create chaos and opportunity, to shake us up, toss us around, and land us in unexpected places. Where is God sending us, and who will we encounter?

St. Columba, 597

 

Columba’s Affirmation

Alone with none but Thee, my God,

I journey on my way;

What need I fear, when Thou art near,

O king of night and day?

More safe I am within Thy hand,

than if a host did round me stand.

My destined time is fixed by Thee,

and death doth know his hour.

Did warriors strong around me throng,

they could not stay his power;

no walls of stone can man defend

when Thou Thy messenger dost send

My life I yield to Thy decree,

and bow to Thy control

in peaceful calm, for from Thine arm

no power can wrest my soul.

Could earthly omens e’er appal

A man that heeds the heavenly call!

The child of God can fear no ill,

His chosen dread no foe;

we leave our fate with Thee and wait

Thy bidding when we go.

Tis not from chance our comfort springs,

Thou art our trust, O king of kings.

                  St Columba

                  (trans. unknown)

 A Celtic Primer, by Brendan O’Malley

Here’s the commemoration in Holy Women, Holy Men.