Now my tongue the mystery telling

Now, my tongue, the mystery telling,
Of the glorious body sing,
And the blood, all price excelling,
Which all mankind’s Lord and King,
In a virgin’s womb once dwelling,
Shed for this world’s ransoming.

Given for us and condescending
To be born for us below,
He, with men in converse blending,
Dwelt the seed of truth to sow,
Till He closed with wondrous ending
His most patient life below.

That last night, at supper lying
’Mid the twelve, His chosen band,
Jesus, with the law complying,
Keeps the feast its rites demand;
Then, more precious food supplying,
Gives Himself with His own hand.

Word made flesh, true bread He maketh
By His word His flesh to be;
Wine His Blood: which whoso taketh
Must from carnal thoughts be free;
Faith alone, though sight forsaketh
Shows true hearts the mystery.

Therefore we, before Him bending,
This great sacrament revere;
Types and shadows have their ending,
For the newer rite is here;
Faith, our outward sense befriending,
Makes our inward vision clear.

Glory let us give, and blessing,
To the Father and the Son;
Honor, might and praise addressing
While eternal ages run,
Ever, too, His love confessing,
Who from Both with Both is One.

He loved them to the end: Homily for Maundy Thursday

April 1, 2010

Grace Episcopal Church

From time to time, I share with you some pieces of my Mennonite background. I do it occasionally, because it both helps you get to know me a little bit better, and because the very different Mennonite tradition from which I come is an important witness to the depth and breadth of the Christian tradition. Mennonites have a great deal to teach the larger Christian tradition.

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Collect for Wednesday in Holy Week

Lord God, whose blessed Son our Savior gave his body to be whipped and his face to be spit upon: Give us grace to accept joyfully the sufferings of the present time, confident of the glory that shall be revealed; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Amen.

Before 1662, the Book of Common Prayer did not include special collects for the weekdays of Holy Week. The collect for Palm Sunday was used throughout the week. This collect first appeared in the American 1928 Book of Common Prayer. The references to being whipped and spit upon point our attention forward to the events following Jesus’ arrest. The collects for Tuesday and Wednesday seem to be reflections on the passion. They connect Jesus’ suffering with our own.

I’m tempted to see a “modern” turn in this development; modern in the sense of modern individualism and emotionalism.