More on Monday in Holy Week

What a difference a few verses makes. The gospel appointed for today is John 12:1-11. All of the propers for the day are here. We read much of the same gospel two weeks ago, on the fifth Sunday in Lent. That gospel is here.

The key difference is that the Sunday gospel concludes with “You always have the poor with you. You do not always have me with you.” Today’s gospel added three verses that put it into the context of John’s theme highlighting the increasing conflict between Jesus and “the Jews.” Here are those verses:

When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus.

The addition of these three verses completely transforms the gospel reading from a story about a woman anointing Jesus, modeling discipleship, to intense, and intensifying anti-Judaism. I never preach sermons on weekday services (unless it’s a major feast, of course) so I rarely do more than begin to struggle with the text and with what preaching the “gospel” from this text might be.

I suppose, if pressed hard enough, I might be able to come up with something, but given that tonight is the first night of Passover, all I could do was mull over the anti-Judaism of the Gospel of John, and the Jewishness of Jesus.

Monday in Holy Week

The Collect for the Day:

Almighty God, whose dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Written by the Rev. Dr. William Reed Huntington, it first appeared here in the 1928 Book of Common Prayer. It is also the collect for the station at the door on Palm Sunday, and is a Collect for Friday in Morning Prayer.

It is a powerful reminder of the via crucis–the way of the cross that we share with Jesus Christ as his disciples. It does something more however, by reminding us that bearing the cross can be a light burden as Jesus promised in Matt 11:28-30:

Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.

I spent some time sitting in the nave today in silence and prayer. It was something of a guilty pleasure given what still needs to be done this week. The bulletins aren’t ready; I don’t have all of the slots for readers and Eucharistic Ministers filled; I don’t know what’s going to happen at any of the services this week. At least I’ve got a start on my sermons.

I certainly am praying these words this week–that the way of the cross, the way of Holy week, may be none other than “the way of life and peace.”