more on the election of bishops

I’ve never voted in the election of a bishop, and as time passes, I’m increasingly grateful for that, and hopeful that I will never be burdened with that responsibility. Seeing the firestorm that was ignited by last week’s elections in the Diocese of LA, I can’t imagine what it would be like to be casting a ballot with the knowledge that all of the Anglican Communion, and perhaps the world-wide press, would be taking an interest.

I almost did vote in the election of a bishop, and even more onerously, I was nominated to serve on the Search Committee for the next Bishop of Upper South Carolina (thankfully, wiser heads prevailed and I was not selected). My prayers are with all of those people who will be casting ballots on Saturday in Columbia. I’m wondering what effect last week’s elections is having on this week’s. How are events in the wider church having an impact on the decision-making by those who will be voting?

I’ve not followed the discussions closely and know only two of the candidates at all. I’m curious to see how the clergy and the laity, after more than ten years of Bishop Henderson, go about choosing his successor.

More on the Archbishop of Canterbury

There have been a number of blog entries concerning what seems to be a double-standard from the ABC. He spoke out immediately to criticize the election of the Rev’d Canon Glasspool as Suffragan Bishop of LA, but continues his silence on Uganda. Fr. Jake points out the timing here.

Ruth Gledhill observed that the Archbishop is in a very difficult spot because of these two events.

Others have contrasted Williams’ statements before becoming ABC with his current stance. Among the most eloquent is from Colin Coward, who was one of Williams’ students in the 70s. Again, Ruth Gledhill has the story.

Perhaps the best analysis of the ABC’s apparent inconsistency is this blog entry. The money quote from Williams:  “I concluded that an active sexual relationship between two people of the same sex might therefore reflect the love of God in a way comparable to marriage, if and only if it had about it the same character of absolute covenanted faithfulness.”