He stretched out his arms in love on the hard wood of the cross

I taught for a year at the School of Theology of the University of the South (Sewanee). During that time, and for the next year, too, I made a habit of attending Morning Prayer at the seminary. It is one thing to say MP for oneself; it is quite another to do it regularly in community. I quickly came to love one of the collects for mission that includes the phrase “you stretched out your arms on the hard wood of the cross that everyone might come within your saving embrace.”

At Eucharist last night, I talked about the meaning of the cross. The lessons were 1 Cor. 1 “I preach Christ crucified; a stumbling block to Jews and foolishness to Gentiles” and Jn 12: “And I, when I am lifted up from the earth, will draw all people to myself.”

It seems to me that so often the cross is a divider, a sign that is meant to create boundaries, to delineate who is in and who is out, but in the collect as well as in John 12:32, the cross is a uniter. I’ll be pondering the meaning of the cross more in the next days, and will probably preach on this in some way on Good Friday.

The Anointing at Bethany

The gospel appointed for Monday in Holy Week is John 12:1-11–the story of the anointing of Jesus at Bethany by Mary. While all four gospels have versions of this story, the four diverge dramatically in details. John sees the significance of the anointing in light of the crucifixion. When challenged by Judas about the expensive perfume used, Jesus replies, “she has anointed me beforehand for my burial.

Monday in Holy Week is also the traditional day in our diocese for the annual reaffirmation of ordination vows and the chrism mass, when the bishop consecrates holy oil and distributes it to clergy for use in the coming year. I’ve never attended this service; it comes on a day when I teach, and besides, my ordination vows are still recent enough that they don’t need to be recharged.

Yesterday, I visited a parishioner who’s been in the hospital for over a month. She is probably in the last stages of her life. While I was there, I anointed her with oil for healing, but as I thought about it, and as I pondered the gospel in preparation for the evening service, I wondered whether I was also anointing her for burial. Perhaps I was doing both. As I put oil on her forehead, I thought of Mary’s anointing of Jesus, and I thought as well of Jesus suffering on the cross. It was one of those moments when the little things we do are powerful reminders of our connection with the stories in the gospel and with the whole church. The anointing at Bethany was also the anointing in Greenville, yesterday.

House of Bishops, and other things

A lot has been happening in Anglican-land, and perhaps an update is warranted. You may have heard in the news that Bishop Schofield and the Diocese of San Joaquin voted last December to leave the Episcopal Church and join the province of the Southern Cone (Latin America). That action, which is illegal under the Constitutions and Canons of the Episcopal Church led to Bishop Schofield’s deposition (removal) from the House of Bishops this week. In the meantime, the National Church is working hard to reconstitute the Diocese of San Joaquin with a new bishop. A diocesan convention will be held on March 29 to do the work of rebuilding the structures of the diocese.

Although lay and clergy delegates to the diocesan convention in December voted overwhelmingly in support of the action, surprisingly it seems that many parishes and more than 1/4 of the diocesan lay membership will remain Episcopal and participate in some form in this new convention and the new diocese.

The issue is the same as the issue with parishes. Individuals, lay and clergy, may leave the Episcopal Church, but neither parishes nor dioceses can. Parishes are created by dioceses, and dioceses are created by the General Convention.

There was also considerable discussion at the House of Bishops meeting concerning the Lambeth Conference coming up this summer.

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