I had some trouble figuring out what to title this post, since everything, including what to call the various parties involved in the dispute, is being contested.
At least I’m not being as tendentious as the the Episcopal Church’s Office of Public Affairs, which entitled its press release today “Presiding Bishop accepts Lawrence’s renunciation.” It’s not at all clear to me that what Bishop Lawrence did or said in his convention address of November 17 constitutes renunciation of his ordination vows. The Episcopal Cafe story is here.
The article goes on to say that the PB’s actions were fully supported by members of her Council of Advice.
I grant that this is a difficult situation but I fail to see what is being accomplished in these actions or in earlier ones, such as the PB’s “pastoral letter” that read more like a legal document than attempt to listen, mend fences, or pray for reconciliation.
Tobias Haller wonders whether the PB is jumping the gun. He points out that the canons require a written declaration of renunciation:
While I believe that Mark Lawrence has abandoned the communion of The Episcopal Church, I do not think he has renounced his ministry, at least in the manner laid out by Canon III.12.7, which requires a written declaration to the Presiding Bishop expressing a “desire to be removed.”
If there is a way forward, or a Christ-like presence in this controversy, it seems to me the statements of the Diocese of Upper South Carolina are bearing witness to Christ’s reconciling love. Here’s a resolution passed by that Diocese’s Standing Committee on the situation: SC Ltr Res
Bishop Waldo wrote a pastoral letter. In it he writes:
Looking to the future, we do not know how things will unfold across the state. We do not know what individuals and congregations within the Diocese of South Carolina will do. We do not know how the leadership of The Episcopal Church will proceed.
We do know that friendships and relationships across the state will persist. I do know that I will stay in contact with my brother, Mark Lawrence, and those within this diocese who have appreciated and agreed with his theological perspective. I will also stay in contact and dialogue with those who have felt that The Episcopal Church has moved courageously in its theological developments. And, I offer my support to those within the Diocese of South Carolina who wish remain within The Episcopal Church. Both Bishop Mark Lawrence and Presiding Bishop Katherine Jefferts Schori are aware of my offer.
My deepest hope is that in the long-term we, in our brokenness, will steadfastly hold on to the possibility of reconciliation and restoration, even if it takes us a generation. This is precisely the kind of dialogue to which our diocesan strategic visioning process calls us. I will continue to foster such dialogue and to be the bishop of all in this diocese, regardless of where members are on the theological or political continuum.
Therefore we must continue to pray for those whom we love and for those whom we struggle to love, whether they live within or beyond this diocese.
The complete text is here: Advent 2012 – for posting