Scott Korb in Latham’s, on the moral ambiguity of eating, especially the question of meat-eating v. vegetarianism:
After spending time on a Virginia hog farm with Edna Lewis, it seems clear that deep and proper participation with plants and animals means raising them well and then living well by eating them. Plants and animals need us as much as we need plants and animals. Indeed, in this world dominated by industrial agriculture, the lives and needs of animals could not be more desperate.
Walter Brueggeman on the “food fight” in Scripture: A battle between “aggressive accumulation” exemplified by Pharaoh’s stockpiling in advance of famine and “grateful abundance” that includes the concepts of creation, doxology, and Sabbath.
That’s why I groan, finally, over the church potluck. If anyone is going to feed me, I want Jesus to do it. I want him to be my host. I want to be his guest. In the meantime, I have the casserole queen and the potprovidence elder and the brownie-mouthed children, all of us desperate for the same thing. We are doing, each of us, what we can to host each other and to be each other’s guests. At the church potluck, all distinctions between guest and host are gone. We are neither. We are both. We need more than we can say, more than we can give.
The Other Journal issue on “Food and Flourishing” begins with an interview with Norman Wirzba on his recent book Food and Faith: A Theology of Eating:
At the end of The Omnivore’s Dilemma, Pollan has this party scene where he, along with his friends, puts together a meal where everything has been either hunted or gathered. They’ve spent a lot of time preparing this big feast, and as they’re sitting around the table, he says that he was longing for a language that wasn’t at his disposal. It was the kind of language that he would call a religious sort of language, the sacred. And I think Pollan’s right in suggesting that this is the direction that you have to go if you’re going to talk about food in its real depth. I respect and have learned a lot from Pollan—I think he’s got a lot of very important things to teach us—but I think you have to go further, you have to go in the direction of theology, because you have to be able to deal with the fact that eating is a matter of life and death.