More on St. Francis House

As I wrote early this morning, our proposal was approved by the Plan Commission. Now it’s on to the Common Council.

Here are the comments I made during last night’s public hearing:

Good Evening. I am Jonathan Grieser, the rector—priest, at Grace Episcopal Church on Capitol Square. I am a member of the board of St. Francis House, and have shared in the deliberations over the future of that ministry. The proposal that comes before you is the product of three years of prayerful discernment and consultation with our neighbors. We have adapted the proposal to address Luther Memorial Church’s concerns. I believe this project deserves Plan Commission approval. It accomplishes some long-term goals of the city—in-fill development, moving student housing closer to campus. Moreover, by returning this property to the tax rolls, it will add to the city coffers in this time of fiscal challenges.

I do not want to downplay LMC’s concerns about noise, congestion, and vandalism. Their concerns are common to urban churches across the country, including my own. We struggle with parking restrictions for everything from Ride the Drive to the Ironman Triathlon, with noise from protestors, parades, and Capitol Square events like Art Fair on the Square or Taste of Madison, which in addition to noise and parking, offers our worshippers smells from countless food carts. It is a rare Sunday that doesn’t bring some event or group to the Capitol. As the site for the men’s Drop-In shelter operated by Porchlight, our efforts to put our faith into action bring their own set of challenges.

Urban ministry can be a challenge, but I’m sure my Lutheran colleagues would no sooner abandon their location than we would abandon ours on the corner of N. Carroll and W. Washington Ave. Whatever the challenges, the opportunities for ministry and mission are much greater. For us, those opportunities involve our neighborhood on Capitol Square; for Luther Memorial, it is the opportunity of sharing God’s word in the heart of a great university. The passionate involvement of so many LMC members in this process is proof of the vitality of that congregation and evidence of the bright future that lies ahead for it, no matter what happens tonight.

None of the challenges I’ve mentioned, nor the issues raised by LMC, constitute a threat to ministry. They are opportunities that require careful attention, cooperation, and adaptation. The board of St. Francis House seriously considered the possibility of abandoning our location, but we rejected that option, convinced that our location offered exciting opportunities for campus ministry that could not be met in any other way. Our decision to stay and our commitment to this development proposal is also a commitment to the neighborhood, a commitment to make it a vibrant and livable community for all of its residents and all those who work and worship in it.

We don’t know what the future holds. We do know that the status quo cannot be maintained. We know that we must adapt to meet the changing needs of students, and the changing nature of our larger community. This development is our attempt to do just that, to create sustainable, exciting, adaptable ministry into the future. We look forward to working closely with our Lutheran neighbors to ensure the vitality of our ministries and our neighborhood. I urge you to support this proposal.



Homily for the Blessing of the Animals

Francis in the 21st Century

October 3, 2010

Tomorrow is the Feast of St. Francis, marking the saint’s death 784 years ago. St. Francis is among the most beloved and most familiar of all the saints of western Christianity. He is beloved today as he has been for nearly 800 years, In the contemporary world, St. Francis remains among the most beloved figures in the Christian tradition. His love of animals and of God’s creation have made him an icon of the environmental movement. His joy, playfulness, and child-like faith offer an alternative to a Christianity that often seems to take itself too seriously.

There was much more to St. Francis, though. He preached to human beings as well as to birds and he showed in his lifestyle a serious and radical commitment to the imitation of Christ. For him, following Christ meant trying to live exactly as Jesus and his disciples did. He demanded of his followers that they own no property whatsoever. One of his slogans was: “naked to follow the naked Christ.” He took that quite literally. One of the key moments in his story is that when he renounced his share of his family’s wealth and threw himself on the mercy of the church, he stripped nude in the city square of Assisi in front of his parents and the bishop.

Equally dramatic was his identification with Christ. Francis is attributed with setting up the first crèche (nativity scene). Near the end of his life, after he had given up control of the religious order he had founded and retreated into a life of solitude, he is believed to have received the stigmata—he bore on his hands and feet the wounds Jesus Christ received on the cross. It is the first recorded example of that phenomenon in the history of Christianity. His reception of the stigmata is evidence of his total identification with his Lord. It is also an example of another trend to which Francis gave impetus. Although the suffering of Christ was already an important focus of Christian piety by the time Francis came on the scene, his devotion to it helped make it wildly popular in the later Middle Ages.

Today offers us the opportunity to reflect on Francis, on his legacy, his faith, and his significance for today. It’s a curious thing that with all of what Francis meant, that the way we honor him most often in the twenty-first century is with the blessing of the animals. It’s curious because there’s little evidence that Francis related to animals in quite the way we tend to relate to our pets. Oh, he loved them, preached to them, and in the case of the wolf of Gubbio, he turned him into a pacifist and a vegetarian. But he certainly didn’t treat animals like family members, which is the way many of us treat our pets.

Indeed, one of the reasons I like the blessing of the animals is because it is one small way to acknowledge the important role our pets play in many of our lives. If you don’t have no, or never have had a pet, this may be hard to imagine, but for those of us who include animals among our household, they truly are often like members of the family. Indeed, it’s not an exaggeration to say that some people have closer and deeper relationships with their pets than they have with other humans.

That may sound shocking, but it shouldn’t be. Our pets are utterly dependent on us, –yes, that’s true even of cats, no matter what they might think, and whatever attitude they might have at the moment. And they share love and devotion with us. Now, I’m not about to say that all dogs go to heaven; that’s not my call, but I do know that for many of us, our spiritual lives are also experienced and deepened through our relationships with animals.

So it’s appropriate to bring our pets with us to church at least once a year, and on that day, to ask God’s blessing on them and on our relationships with them. Yes, it may be a little disruptive, and perhaps even a little unseemly. Nonetheless, to acknowledge the role our pets play in our lives is also to acknowledge our full humanity, in all of its messiness and unseemliness.

And if there’s anything that St. Francis was about, it was that. His ministry was among the poor and the downtrodden. He and his followers sought to help those who were sick and dying and he brought the gospel to places it was rarely heard or experienced. His life was preaching the gospel. As is often attributed to him, he said, preach the gospel, if you have to, use words.

Our culture, indeed, our religious sensibilities, often lead us to disparage the concrete and the real. We want our spiritual lives to exist in some nebulous ether up there, far from the down and dirty of daily life. But Francis was just the opposite. He sought to lead others, through the concrete and real to know Jesus Christ. That’s what led him to create the first nativity scene, for it is in the incarnation, when Jesus became human, that we see God most clearly.

Francis sought to embody the love of Christ. Following Christ for him did not mean the abstract, either, but the literal. Some of what Francis did we may find humorous, silly, or even offensive. But when he gathered a group of men around himself, and organized them, he took his model from Jesus’ sending his disciples out into the world two by two. So as Jesus said in Matthew, they were dressed in tunic and sandals with a rope for a belt. They had no money or possessions.

In the end, Francis’ identification with Christ became so complete that he received the stigmata—his body bore on it the wounds of the crucified Christ. If nothing more, that identification should remind us of what it means to follow Christ, to seek to form ourselves and our lives in the image of Christ.

We have been hearing a great deal about discipleship as we have been reading from the Gospel of Luke. The call to discipleship, to follow Jesus is clear. What Jesus means by following him also seems clear—hard sayings like “none of you can become my disciple if you do not give up all your possessions.” What doesn’t see clear is how to follow Jesus in the twenty-first century, in our world which is so very different than first-century Palestine, and in our lives, which are so very different from the lives of first-century peasants.

That’s one way the saints can be of help. In the Anglican tradition, we regard the saints primarily as models of faith. Their lives and their faith should inspire and challenge us to deepen our own faith and discipleship. They were human beings like us, with shortcomings and faults like ours, who received the grace to follow Christ more closely and to experience God more deeply than most of us. Francis followed Jesus in a way that was completely consistent with the gospel, and perfectly suited to the early twelfth century. It is our job as faithful Christians, to shape our lives similarly, consistent with the Gospel, adapted to the present.

In this present day, there may be no more urgent message we need to hear than the one carried by the presence of animals in our worship. For they remind us that our relationship with God is not just about us and God. It includes all of creation. Creation proclaims the glory and love of God and in an age of climate change and environmental degradation, to see our responsibility to the earth as part of what it means to follow Jesus, may be the most important thing of all.

Blessing of the Animals

I woke up in the middle of the night last night, asking myself why I decided to have a Blessing of the Animals at the 10:00 service today. I could have done it yesterday; I could have done it this afternoon; I could have done it tomorrow. As I stared at the ceiling, I imagined all the ways the service could go wrong–animals out of control; humans outraged; no animals whatsoever.

In the end it was great, all of it. Sure the service went a little long, but it was fun, joy-filled, and well-attended. There were animals: stuffed ones, some ashes, several photographs and digital images. There were real animals, too: dogs, cats, hamsters, and a rabbit named Prada. The joy for me was not only seeing all of those animals, and acknowledging all of the love in these relationships; above all, the joy was in seeing the joy on the faces of everyone in the congregation as we celebrated God’s creation together.

I think we’ll do it this way in future years, too.