The gospel for Wednesday in the second week of Advent was Matthew 11:28-30: “Come to me all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

The lesson from the Hebrew Bible was taken from Isaiah 40 and included these familiar words: “but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

These lessons remind us that one of the themes in Messianic expectation in the Judaism of Jesus’ day was the image of the Sabbath rest. The idea of the Sabbath is one of the great gifts of the Hebrew people to human culture. The fact that we get weekends off, that we even have the notion of a week, is the product of Judaism. In Genesis, God’s creation ends with the creation of the Sabbath; indeed it is correct to say that the Sabbath completes or perfects creation.

The notion of the Sabbath rest permeates Biblical tradition. It wasn’t just for humans. The commandment to keep the Sabbath holy mentioned livestock, slaves and aliens. Sabbath rest extended to the land as well: every seventh year all of the land was to lie fallow, to rest and recover.

While we have retained the notion of days off on the weekend, there is very little in the contemporary weekend that has anything to do with Sabbath rest. Indeed, Advent may be the least restful season of the year. Not just because of the swirl of holiday activity. The scriptural lessons are full of warnings about staying awake and being watchful.

Still, the notion of rest is important this season and for our understanding of the Christian life. Perhaps Augustine said it best, “My heart was restless until it found its rest in you.”